英語演講稿勵志（通用12篇）
英語演講稿勵志 篇1
A RAVEN saw a Swan and desired to secure for himself the same beautifulplumage. Supposing that the Swan's splendid white color arose from his washingin the water in which he swam, the Raven left the altars in the neighborhoodwhere he picked up his living, and took up residence in the lakes and pools. Butcleansing his feathers as often as he would, he could not change their color,while through want of food he perished.
Change of habit cannot alter Nature.
烏鴉非常羨慕天鵝潔白的羽毛。他猜想天鵝一定是經常洗澡，羽毛才變得如此潔白無瑕。於是，他毅然離開了他賴以生存的祭壇，來到江湖邊。他天天洗刷自己的羽毛，不但一 點都沒洗白，反而因缺少食物飢餓而死。
這故事是說，人的本性不會隨着生活方式的改變而改變。
英語演講稿勵志 篇2
To accomplish great things, you must dream great dreams. Butdreaming alone isn’t enough. You must believe in your dreams and you mustact.
夢想有多大，成功功就有多大。但是僅僅有夢想還遠遠不夠,必須相信夢想並採取行動來實現夢想。
Dreams give us a vision of a better future;
夢想給予我們對美好未來的幻想;
Dreams nourish our spirit;
夢想滋養我們的靈魂;
Dreams represent possibility even when we are dragged;
夢想讓希望重現,甚至在我們爲現實所累時 ;
Dreams keep us going.
夢想使我們不斷前進。
Most successful people are dreamers;
大多數成功人士都是幻想家;
Ordinary people who are not afraid to think big dare not to be great.
平庸之輩就是大膽想而不敢做的人。
英語演講稿勵志 篇3
We know it is difficult to learn English. My English is very good. I learnEnglish like this.
I Listen to the teacher carefully and write the important points down on mynotebooks. After class I revise the lessons. Before class I prepare new lessonsto find out the questions. Then I will listen carefully in class.
I also listen to the tape, and speak English with my classmates in theclassroom and on the playground. It’s to improve my listening and speaking.
I keep a diary every day to practise my written English.
Besides this, I often read English newspapers and magazines to enrich myknowlege on English culture.
We will learn English well so long as we learn it hard.
我們都知道學英語很難。我的英語很好。我是這樣學習英語。
我認真聽老師講課，把要點記在我的筆記本上。下課後我複習功課。課前我爲新課做好準備去找出一些問題。然後在課上認真聽。
我也聽磁帶，在教室裏、操場上和我的同學說英語。這提高了我的聽力和口語。
我堅持每天記日記來練習我的英語。
除此之外，我經常閱讀英語報紙和雜誌來豐富我的英語文化知識。
只要我們努力學習英語，我們將會把英語學好。
英語演講稿勵志 篇4
It is a commonplace among moralists that you cannot get happiness bypursuing it. This is only true if you pursue it unwisely. Gamblers at MonteCarlo are pursuing money, and most of them lose it instead, but there are otherways of pursuing money which often succeed. So it is with happiness. If youpursue it by means of drink, you are forgetting the hang-over. Epicurus pursuedit by living only in congenial society and eating only dry bread, supplementedby a little cheese on feast days. His method proved successful in his case, buthe was a valetudinarian, and most people would need something more vigorous. Formost people, the pursuit of happiness, unless supplemented in various ways, istoo abstract and theoretical to be adequate as a personal rule of life. But Ithink that whatever personal rule of life you may choose it should not, exceptin rare and heroic cases, be incompatible with happiness.
There are a great many people who have all the material conditions ofhappiness, i.e. health and a sufficient income, and who, nevertheless, areprofoundly unhappy. In such cases it would seem as if the fault must lie with awrong theory as to how to live. In one sense, we may say that any theory as tohow to live is wrong. We imagine ourselves more different from the animals thanwe are. Animals live on impulse, and are happy as long as external conditionsare favorable. If you have a cat it will enjoy life if it has food and warmthand opportunities for an occasional night on the tiles. Your needs are morecomplex than those of your cat, but they still have their basis in instinct. Incivilized societies, especially in English-speaking societies, this is too aptto be forgotten. People propose to themselves some one paramount objective, andrestrain all impulses that do not minister to it. A businessman may be soanxious to grow rich that to this end he sacrifices health and privateaffections. When at last he has become rich, no pleasure remains to him exceptharrying other people by exhortations to imitate his noble example. Many richladies, although nature has not endowed them with any spontaneous pleasure inliterature or art, decide to be thought cultured, and spend boring hourslearning the right thing to say about fashionable new books that are written togive delight, not to afford opportunities for dusty snobbism.
If you look around at the men and women whom you can call happy, you willsee that they all have certain things in common. The most important of thesethings is an activity which at most gradually builds up something that you areglad to see coming into existence. Women who take an instinctive pleasure intheir children can get this kind of satisfaction out of bringing up a sts and authors and men of science get happiness in this way if their ownwork seems good to them. But there are many humbler forms of the same kind ofpleasure. Many men who spend their working life in the city devote theirweekends to voluntary and unremunerated toil in their gardens, and when thespring comes, they experience all the joys of having created beauty.
The whole subject of happiness has, in my opinion, been treated toosolemnly. It had been thought that man cannot be happy without a theory of lifeor a religion. Perhaps those who have been rendered unhappy by a bad theory mayneed a better theory to help them to recovery, just as you may need a tonic whenyou have been ill. But when things are normal a man should be healthy without atonic and happy without a theory. It is the simple things that really matter. Ifa man delights in his wife and children, has success in work, and finds pleasurein the alternation of day and night, spring and autumn, he will be happywhatever his philosophy may be. If, on the other hand, he finds his wifefateful, his childrens noise unendurable, and the office a nightmare; if in thedaytime he longs for night, and at night sighs for the light of day, then whathe needs is not a new philosophy but a new regimen----a different diet, or moreexercise, or what not.
Man is an animal, and his happiness depends on his physiology more than helikes to think. This is a humble conclusion, but I cannot make myself disbelieveit. Unhappy businessmen, I am convinced, would increase their happiness more bywalking six miles every day than by any conceivable change of philosophy.
道德家們常說：幸福靠追求是得不到的。只有用不明智的方式去追求才是這樣。蒙特卡洛城的賭徒們追求金錢，但多數人卻把錢輸掉了，而另外一些追求金錢的辦法卻常常成功。追求幸福也是一樣。如果你通過暢飲來追求幸福，那你就忘記了酒醉後的不適。埃畢丘魯斯追求幸福的辦法是隻和志趣相投的人一起生活，只吃不塗黃油的麪包，節日才加一點奶酪。他的辦法對他來說是成功的，但他是個體弱多病的人，而多數人需要的是精力充沛。就多數人來說，除非你有別的補充辦法，這樣追求快樂就過於抽象和脫離實際，不宜作爲個人的生活準則。不過，我覺得無論你選擇什麼樣的生活準則，除了那些罕見的和英雄人物的例子外，都應該是和幸福相容的。
很多人擁有獲得幸福的全部物質條件，即健康的身體和豐足的收入，可是他們非常不快樂。就這種情況來說，似乎問題處在生活理論的錯誤上。從某種意義上講，我們可以說任何關於生活的理論都是不正確的。我們和動物的區別並沒有我們想象的那麼大。動物是憑衝動生活的，只要客觀條件有利，它們就會快樂。如果你有一隻貓，它只要有東西吃，感到暖和，偶爾晚上得到機會去尋歡，它就會很快活。你的需要比你的貓要複雜一些，但還是以本能爲基礎的。在文明社會中，特別是在講英語的社會中，這一點很容易被忘卻。人們給自己定下一個最高的目標，對一切不利於實現這一目標的衝動都加以剋制。生意人可能因爲切望發財以致不惜犧牲健康和愛情。等他終於發了財，他除了苦苦勸人效法他的好榜樣而攪得別人心煩外，並沒有得到快樂。很多有錢的貴婦人，儘管自然並未賦予她們任何欣賞文學或藝術的興趣，卻決意要使別人認爲她們是有教養的，於是他們花費很多煩人的時間學習怎樣談論那些流行的新書。這些書寫出來是要給人以樂趣的，而不是要給人以附庸風雅的機會的。
只要你觀察一下週圍那些你可稱之爲幸福的男男女女，就會看出他們都有某些共同之處。在這些共同之處中有一點是最重要的：那就是活動本身，它在大多數情況下本身就很有趣，而且可逐漸的使你的願望得以實現。生性喜愛孩子的婦女，能夠從撫養子女中得到這種滿足。藝術家、作家和科學家如果對自己的工作感到滿意，也能以同樣的方式得到快樂。不過，還有很多是較低層次的快樂。許多在城裏工作的人到了週末自願地在自家的庭院裏做無償的勞動，春天來時，他們就可盡情享受自己創造的美景帶來的快樂。
在我看來，整個關於快樂的話題一向都被太嚴肅的對待過了。過去一直有這樣的看法：如果沒有一種生活的理論或者宗教信仰，人是不可能幸福的。也許那些由於理論不好才導致不快樂的人需要一種較好的理論幫助他們重新快活起來，就像你生過病需要吃補藥一樣。但是，正常情況下，一個人不吃補藥也應當是健康的;沒有理論也應當是幸福的。真正有關係的是一些簡單的事情。如果一個男人喜愛他的妻子兒女，事業有成，而且無論白天黑夜，春去秋來，總是感到高興，那麼不管他的理論如何，都會是快樂的。反之，如果他討厭自己的妻子，受不了孩子們的吵鬧，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望着天明，那麼，他所需要的就不是一種新的理論，而是一種新的生活----改變飲食習慣，多鍛鍊身體等等。
人是動物，他的幸福更多的時候取決於其生理狀況而非思想狀況。這是一個很庸俗的結論，然而我無法使自己懷疑它。我確信，不幸福的商人與其找到新的理論來使自己幸福，還不如每天步行六英里更見效。
英語演講稿勵志 篇5
牧童和狼
a shepherd-boy， who tended his flock not far from a village， used to amuse himself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded 。the whole village came running out to his assistance when all the return they got was to be laughed at for their pains 。at last one day the wolf came indeed 。the boy cried out in earnest。 but his neighbors， supposing him to be at his old sport， paid no heed to his cries， and the wolf devoured the sheep。 so the boy learned， when it was too late， that liars are not believed even when they tell the truth。
一個放羊的孩子在離村子不遠的地方放羊。他爲了開心尋樂常喊:"狼來了!狼來了!"他的惡作劇有兩三次到達了目的。全村的人都跑來幫忙，而他們所得到的回報卻是一頓嘲笑，白費了心力。最後，有一天狼真的來了。這個孩子認真地大喊起來。但是他的鄰人們卻以爲他又在耍把戲，誰都不理會他的喊叫，於是狼把羊吃了。因此這牧童得到了教訓:愛說謊的人，甚至在他說真話的時候，也沒人相信他，但是他明白得太晚了。
英語演講稿勵志 篇6
英語故事演講稿 BUYING A HAT
A lady went to a hat shop to buy a hat。 As she was very fussy， it took her a long time to pick on one。 Already at the end of his patience the salesman was afraid that she might change her mind again so he tried to flatter her: "An excellent choice， madam。 You look at least ten years younger with this hat on!" To his dismay， the lady took off her hat at once and said: "I don't want a hat that makes me look ten years older as soon as I take it off。 Show me some more hats!"
中文翻譯
買帽子
一位婦女到一家帽子店買帽子。她很挑剔，用了很長時光才選好了一頂。已經忍耐到極限的售貨員害怕她再改變主意，便恭維她："你做了極好的選取，夫人。你戴上這頂帽子看上去起碼年輕十歲!"但令他沮喪的是，這位女士立刻摘下了她的帽子說："我不想要一頂摘下來便使我立刻顯得老十歲的帽子。多拿一些帽子給我看看!
英語演講稿勵志 篇7
It takes both rain and sunshine to create a rainbow。 Lives are nodifferent。
雨和太陽共同創造了彩虹，我們的生活也是如此。
There happiness and sorrow。 There the good and the bad; dark and brightspots duanwenw。 。If we can handle adversity， it only strengthens us。 We cannotcontrol all the events that happen in our lives， but we can decide how we dealwith them。
它包含了幸福與痛苦、正面與負面，黑暗與光明。假如我們能夠戰勝困境，這反而會增強我們的本事。因爲我們不能控制生活中所發生的事情，但卻能夠決定怎樣處理。
Richard Blechnyden wanted to promote Indian tea in the St。 Lou World Fairin 1904。 It was very hot and no one wanted to sample h tea。 Blechnyden saw thatall the other iced drinks were doing flourhing business。 It dawned on him tomake h tea into an iced drink， mix in sugar and sell it。 He did and people lovedit。 That was the introduction of iced tea to the world。
1904年，理查德。布萊尼可頓在聖。路易斯世界商品集市上推廣印度的茶葉。但當時天氣很熱，沒人願意品嚐他的茶。布萊克尼頓看到其它冰鎮飲料都生意紅火，於是想到一個主意-他能夠將茶做成冷飲，加上糖再出售。他這樣做了，並所以受到了人們的歡迎，於是冰紅茶就這樣問世了。
When things go wrong ，as they sometimes will， we can react responsibly orresentfully。
事情總會有不順利的時候，我們能夠選擇進取地迴應或消極地憤憤不平。
Human beings are not like an acorn which has no choice。 duanwenw。 An acorncannot decide whether to bee a giant tree or to bee food for squirrels。 Humanbeings have choices。 If nature gives us a lemon， we have a choice: either cryfor grace or make lemonade。
人類不一樣於沒有選擇的橡樹果。一顆橡樹果不能決定自我是長成一棵參天大樹，還是成爲松鼠的食物。而人類是能夠選擇的。
It's just the same with the financial storm。 The cr like a lemon， now wehave a choice: either cry for bitterness or weather the storm with confidenceand courage。
如果大自然給予我們一顆檸檬，那麼我們既能夠選擇哭泣，也能夠選擇將其做成檸檬汁。
英語演講稿勵志 篇8
At a seminar, a famous speaker didn't speak a prologue, but he held a $20 bill in his hand
In the face of 200 people in the meeting room, he asked: "who wants this $20" one hand went up. Then he said: "I am going to put this $20 to one of you, but before that, please allow me to do one thing." he said the bill into a ball, and then asked: "who will" people are still held up his hand. He said: "so, if I do this" he threw the money on the ground, and set foot on one foot, and grinds it with the foot. Then he picked up the bill, the bill has become dirty wrinkled. "Now who also" there are still people who raised his hand. "My friends, you have a very interested The meaning of the class. No matter how I treat the money, you still wanted it because it did not fall, it is still worth $20. Life on the road, we will many times down by their own decision or encounter adversity, bullying or even grind to be smashed to pieces. We seem to feel worthless but no matter what happens. Or, what will happen, in the eyes of God, you will never lose your value. In his opinion, dirty or clean, neat clothing neat or not, you are still priceless "
英語演講稿勵志 篇9
We left, ushered in ignorance of our youth. Youth, let us wantonly, Chang ran his mind, as the freedom to savor the wind, feeling as the cloud itself, because youth has given us the pinnacle of life, we do not mature, we are no longer ignorant, we only have persistence.
Life is the pursuit of the ideal, the ideal life is light, lost its lights, will lose the courage to live. Therefore, only by adhering to the lofty ideals of life, not only in the ocean of life lost. Tolstoy would be an ideal life into an ideal life, a phase of the ideal. The ideal of the year, a month, or even one hour a day, one minute. When you hear here, classmates, do you think of their own ideals?
The flower of life is the spring of life, it is beautiful, but short-lived. As a college student should study hard in this period, to make progress, to find their own piece of the sky. The youth is the hope of the motherland, the future of the nation. Every man is the master of his own tomorrow.
A philosopher said: "dream away a lot of road, or wake up in bed." it vividly tells us a truth: people cannot lie dream of the ideal life style. Yes, people not only have ideals, but also bold and fantasy, but also should try to do, in the ideal lay waiting for a new start, if not indefinitely, even already have will be lost. The students, whether you also dream of the ideal of a loss? The former goes, "interested person Li Zhi long, without the people who often aspire to, those people who" blog "is dream, is the so-called" ideal ", they painted their own blueprint for structure again Good, and then perfect, but also a castle in the air, mirage bale. The students, you are the people of long standing, or often determined people?
Finally, I want to end today's speech with the words of Liang Qichao: "wisdom is wise young country, young are rich, junior strong Guoqiang, juvenile progress is progress in the country, juvenile male on earth, the country male on earth." let us spread a sweat, go all the way to drink, chewing with a hard, let it continues to burn under the red flag; let every young people embrace their ideals in life's journey to continue to ride the wind and waves to forge ahead!
英語演講稿勵志 篇10
tom is a little boy， and he is only seven years old。 once he goes to a cinema。 it is the first time for him to do that。 he buys a ticket and goes in。 but after two or three minutes he es out， and buys the second ticket and goes in again。 after a few minutes he es out again and buys the third ticket。 two or three minutes after that he es out and asks for another ticket。 but a girl asks him，“why do you buy so many tickets? how many friends do you meet?” “no， i have no friends here， but a big woman always stops me at the door and cuts up my ticket。”
湯姆是個小孩， 他才7歲。
當他去電影院的時候。那時他第一次去。他買了張票進去了。 但沒過兩三分鐘他就出來了，然後買了第二張票又進去了。
幾分鐘後他又出來買了第三張票。 之後兩三分鐘後他又出來買票。
一個女的問她，“你爲什麼要買那麼多票啊? 你見到了幾個朋友?"
"沒有， 我裏面沒朋友， 但是每當我進門的時候一位大的女人老把我的票給剪了"
英語演講稿勵志 篇11
They say that when you die your life flashes before your eyes。 Will you seeany-thing other than a small black box in the corner of your room? What have youchanged in th world? What will you leave behind?
據說人在臨死前，自我的一生會從眼前閃過。除了房間角落裏的一個黑色小盒子，你還能看到些什麼呢?在這個世界上你改變了些什麼?你又將留下些什麼呢?
Or maybe you are surrounded by people all the time。duanwenw。 You are thecenter of attention and everybody loves you。 You go out with your friends，partying and having fun， but what about in the morning? You wake up with asevere headache and an upset stomach。 What about your death? Do you think it wastime to go?
或許你一向被衆人所簇擁。你是衆人的焦點，所有人都深愛着你。你跟朋友一齊外出參加聚會、玩樂，但到了早晨又是怎樣的情形呢?你醒來時會覺得頭疼得厲害，會感到胃裏很難受。你會想到死亡嗎?你會不會覺得自我難受得快要死掉了?
You could be the exact opposite。 You may want pany， but for whatever reasonnot have it。 Maybe you’re scared or shy。 You go home， lock yourself in yourroom， and sink into anger。
當然情景也可能正好相反。你期望有人作伴，但可能由於種.種原因，沒有人陪在你身邊。這可能是因爲你很膽怯或是害羞。回到家裏之後，你總是把自我鎖在屋子裏，一個人生悶氣。
Are you an adventurer? Will your love of adventure lead to your end? Youcan never be quite sure when your heart and spirit will be broken。 All youradventures will one day be forgotten and it will all have been for nothing。
你喜歡冒險嗎?你會一輩子酷愛冒險嗎?你可能永遠都無法確定自我會在什麼時候感受到心靈的疲憊。但終有一天，你會忘掉所有的冒險經歷，過去的一切都將蕩然無存。
Or maybe you played it safe your entire life。 You outlived all thoseothers， but what for? You never did anything great; you never made anything ofyourself。 You’re alone in all your security， but that worth it? You just took upspace on th earth。
或許你安穩地度過了自我的一生。你比其他人更長壽，但那又有什麼意義呢?你從未有過驚人之舉;你從未完全按照自我的意願行事。你孤獨地、安穩地活着，但這樣過一生值得嗎?你僅僅只是以往存活於地球上而已。
They say that when you die， your life flashes before your eyes。 What willyou see?
據說人在臨死前，自我的一生會從眼前閃過。你期望那時候自我能看到些什麼呢?
英語演講稿勵志 篇12
We Are The World ,We Are The Future
Someone said "we are reading the first verse of the first chapter of a book, whose pages are infinite". I don’t know who wrote these words, but I’ve always liked them as a reminder that the future can be anything we want it to be. We are all in the position of the farmers. If we plant a good seed ,we reap a good harvest. If we plant nothing at all, we harvest nothing at all.
We are young. "How to spend the youth?" It is a meaningful question. To answer it, first I have to ask "what do you understand by the word youth?" Youth is not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks, red lips or supple knees. It’s the matter of the will. It’s the freshness of the deep spring of life.
A poet said "To see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. Several days ago, I had a chance to listen to a lecture. I learnt a lot there. I’d like to share it with all of you. Let’s show our right palms. We can see three lines that show how our er and life is. I have a short line of life. What about yours? I wondered whether we could see our future in this way. Well, let’s make a fist. Where is our future? Where is our love, career, and life? Tell , it is in our hands. It is held in ourselves.
We all want the future to be better than the past. But the future can go better itself. Don’t cry because it is over, smile because it happened. From the past, we’ve learnt that the life is tough, but we are tougher. We’ve learnt that we can’t choose how we feel, but we can choose what about it. Failure doesn’t mean you don’t have it, it does mean you should do it in a different way. Failure doesn’t mean you should give up, it does mean you must try harder.
As what I said at the beginning, "we are reading the first verse of the first chapter of a book, whose pages are infinite". The past has gone. Nothing we do will change it. But the future is in front of us. Believe that what we give to the world, the world will give to us. And from today on, let’s be the owners of ourselves, and speak out "We are the world, we are the future."
英語勵志演講稿篇3中文翻譯：
世界是我們的，未來是我們的
一些人說"我們正在讀一本無窮的書中的第一章的第一節。"我不知道誰寫了這些話，但是我一直很喜歡它，因爲它提醒了我，我們能夠創造我們想要的未來。
我們都是農夫。如果我們播下好的種子，我們將會豐收。如果我們的種子很差，有很多草籽，收割的將是無用的莊稼。如果我們什麼也不播種，什麼收穫也沒有。
我們是年輕的。"怎樣度過青春?"這是個有意義的問題。爲了去回答它，我首先要問"從‘青春’這個詞中你能理解到什麼?" 青春不是人生的一個時期，而是精神的一種狀態。青春不是桃面、丹脣、柔膝，而是深沉的意志，.青春是生命的深泉在涌流。
一位詩人說"從一粒沙看世界，從一朵花看天堂，把無限放在你的手掌，永恆在一剎那裏收藏".幾天前，我有了一個聽講座的機會，從中我學到了很多東西。現在，我想把這些與大家共享。讓我們伸出右手，我們可以看到手掌中的展示我們的愛，事業和生活的三條線。我在生活方面這條線很短，那你們的呢?我想知道我們是否可以用這種辦法去看我們的未來。好的，讓我們一起握拳。我們的未來在哪兒?我們的愛、事業和生活在哪兒?告訴我!是的，它們就在我們的手中。它們被我們自己掌握着。
我們所有人都希望未來能比過去更美好，但是未來能自己變得更好。不要因爲結束而哭泣，微笑吧，爲你的曾經擁有。從過去來看，生活是艱苦的，但我們是更堅強。我們知道我們不能選擇感覺，但是我們能選擇和它相關的東西。失敗並不意味着你不擁有成功，它只意味着你應該用另一種方式去做這件事。失敗並不意味着你應該放棄，只意味着你應該更加努力。
正如我在前面所說的"我們正在讀一本無窮的書中的第一章的第一節。"過去的已經過去，無論我們無力改變，但是未來卻在我們前方。相信"我們給了世界什麼，世界也將給我們".並且從今天起，讓我們一起做我們自己的主人，一起大聲說出"世界是我們的，未來是我們的。"