揚州大明寺概括導遊詞（通用15篇）
揚州大明寺概括導遊詞 篇1
平山堂是遊目騁懷的好地方。堂前古藤錯節，芭蕉肥美，通堂式的敞廳之上，“平山堂”三個大字的匾額高懸，這是名聞遐邇的宋代著名政治家、文學家歐陽修貶謫揚州太守時所建。可敬的是歐公不爲世俗所羈，一到揚州，就愛上了蜀崗，於是在此建堂。史載，每到暑天，公餘之暇，他常攜朋友來此飲酒賦詩，他們飲酒方式頗爲特別，常叫從人去不遠處的邵伯湖取荷花千餘朵，分插百許盆，放在客人之間，然後讓歌取一花傳客，依次摘其瓣，誰輪到最後一片則飲酒一杯，賦詩一首，往往到夜，載月而歸，這就是當時的擊鼓傳花。如今懸在堂上的“坐花載月”、“風流宛在”的匾額正是追懷歐公的軼事。
歐陽修最愛蓮花，其後調任安徽阜陽，到任第二天，他就來到該城的西湖之濱，見湖面開闊，但雜草叢生，於是遍植瑞蓮和黃楊，使西湖頓改舊觀，夏日時接天蓮葉，映日荷花，於是他寫詩道：“菡萏香清畫舸浮，使君不復憶揚州。都將二十四橋月，換得西湖十頃秋。”可見他是按照揚州瘦西湖的景緻安排阜陽的山水。堂前朱漆紅柱上的楹聯：“過江諸山到此堂下，太守之宴與衆賓歡”，是清太守伊秉綬所作，上聯以山喻人，顯現當年高朋慕名而至，談古論今的盛景;下聯借歐公《醉翁亭記》中句，表現歐公無法施展抱負的鬱悶和樂觀自適的落宕情懷。造句既佳，書法古樸，爲平山堂楹聯之冠。
揚州大明寺概括導遊詞 篇2
五代毛文錫《茶譜》中稱“揚州禪智寺，隋之故宮，寺旁蜀崗有茶園，其茶甘香，味如蒙頂。”(蒙頂，是四川峨嵋蒙山之頂，山頂之茶是唐珍品，白居易曾作詩云“揚子江中水，蒙山頂上茶”)。當時蜀崗茶還作爲貢品進貢，至今蜀崗有茶樹五百畝，其茶以芽尖鮮嫩，條索緊密，湯色明亮，清香濃重爲宇內稱道。揚州不僅茶葉好，而且講究泡製，首先是水，最好的沖茶水當爲五泉水。唐代狀元張又新寫《煎茶水記》，說唐代宗時李秀卿出任湖州刺史路經維揚，逢陸羽，李早聞陸之大名，十分傾慕，相聚甚歡。當他們的船泊於揚子江邊準備吃飯時，李秀卿說，“陸君善於別茶天下聞名，而揚子江南零水又殊絕，難得今日二妙千載一遇，豈能錯過?”陸羽欣然應允，於是李秀卿令謹慎可靠的軍士攜瓶操舟，深入揚子江南零取水，陸羽準備好茶具相候。不一會，水取來了，陸羽以杓揚其水，說：“這是揚子江中水不假，但不是南零水，而是近岸之水。”軍士說“我划船深入，而且有百人做證”。陸羽不言語，讓他端起盆，把水倒入另一盆中，倒及一半時，又以杓揚之，說“以下都是南零水了”。兵士驚嚇不已，跪地請罪。原來他最初確實是在南零取的水，可惜近岸時，舟蕩水潑了一半，於是就近以江水加滿。李秀卿和賓客都大爲驚歎，懇請陸羽口授天下之水的優劣，陸羽說：揚子江江南零水第七，惠山水第二，虎丘水第五，丹陽水第十一，揚州大明寺水第十二。陸羽之後的劉伯芻也是位學識淵博者，把江淮最宜於烹茶的水分爲七等，揚子江南零水第一，無錫惠山寺石水第二，蘇州虎丘寺石水第三，丹陽縣觀音寺水第四，吳淞江水第六，淮水最下第七。 揚州蜀崗中峯大明寺水名列第五。北宋歐陽修守揚州時，曾品嚐該泉水，並在井上建“美泉亭”，還撰《大明寺泉水記》，稱讚泉水之美。蘇東坡守揚州時曾記道：“大明寺塔院西廊井與下院蜀井的水，以塔院爲勝。”真是：從來名士能評水，自古高僧愛鬥茶。過去此處一直有塔井和下院井之說，明代大明寺僧滄溟曾掘地得井，嘉靖中葉，巡鹽御史徐九皋書“第五泉”三字，青石紅字，字形豐腴壯麗，人稱此爲下院井。水島上一井，是乾隆二年汪應庚開鑿山池種蓮花而得，並於井上建環亭，著名書法家，吏部王澍書“天下第五泉”。
好了，各位遊客朋友，我的講解到此結束。祝願大家遊玩愉快.謝謝大家!
揚州大明寺概括導遊詞 篇3
揚州鑑真紀念堂是爲紀念唐朝律學高僧鑑真而建。鑑真是當時淮南地區極有名望的佛教首領，他拜唐代律宗祖師道岸爲師，受請東渡日本傳法，於奈良東大寺設壇傳戒，又創建唐招提寺，成爲日本律宗初祖。鑑真是友好使者，他曾六次東渡，歷時十年，雖雙目失明而矢志不渝，在日十年不僅辛勤傳法，而且把唐代繪畫、書法、雕塑、醫藥、工藝、印刷、建築等成就的文化帶至日本，實際上是一僧團形式的文化代表團。他使魏晉以來中日兩國人民互相友好的夙願和以圓滿的實現。1963年鑑真圓寂1200週年，中日雙方商定，舉行隆重的紀念儀式，我佛教協會主席趙樸初和日本佛教首領大谷瑩潤分別代表兩國鑑真紀念委員會，商定在此建造紀念堂，1973年動工，1974年竣工。
紀念堂由我國著名建築專家樑思成先生設計，他接受任務後專程赴日，參觀奈良唐招提寺和日本其他一些古建築，回國後，又對我唐代廟宇建造風格進行研究，精心設計這座紀念堂，體現了1963年中日兩國商定的精神：不僅從意義上，而且建築物本身也要成爲中日友好的象徵。紀念堂分爲兩組，一組爲四鬆堂構成的清式四合院，南爲紀念館，北爲門廳，由遊廊周接，天井內有四棵古鬆，廊懸雲板、木魚，精舍巧建，清幽雅潔。另一組爲仿唐式四合院，由紀念碑亭、紀念堂，再由超手遊廊將兩建築周接，園內植佳蘭芳卉，其中櫻花爲1980年鑑真大師像回故里探親時，日本奈良唐招提寺森本孝順長老所贈。這兩組紀念堂一爲清式，一爲唐式，分之爲二，但同處一條中軸線上，又合之爲一。
揚州大明寺概括導遊詞 篇4
紀念碑是樑思成一夜之間設計而成的，他設計成功後，高興地告訴陳從周教授，說是我國傳統的紀念碑以豎碑爲多，碑面光滑，天花飾邊框，而鑑真紀念碑採用橫式，周圍邊框突出，中間陰文鐫字，正面爲郭沫若題“唐鑑真大和尚紀念碑”，背面刻趙樸初在紀念堂奠基典禮上寫的文章。這就打破傳統格局，在傳統基礎上創新，有了時代感。底座的花飾採用蓮花座作底，蓮花座託碑，因蓮花獨具神聖，“出污泥而不染，濯清漣而不妖，”中空外直，不枝不蔓，且蓮的絲長(思長)，象徵佛教思想天下衆生，所以蓮花一直成爲佛教的象徵。蓮花座之上有卷葉草爲主題的紋樣花飾，原來樑思成在快設計完畢時感到“唐”這個字不好體現，陳從周立刻提議用該草爲紋飾，因其是唐朝特有的草，以象徵鑑真生活的年代。正堂完全仿照日本招提寺主體建築金堂樣式，只是型制由七楹變爲五楹，金堂是鑑真當年親自設計，保持了中國盛唐的建築風格，又揉和了日本當時建築的特點，現在紀念堂又仿照金堂，其用意當然是體現中日文化互相交融的特點。
紀念堂座北朝南，面闊五間，進深四間，四周高大的臺基上粗可兩人合抱的檐柱，柱爲腰鼓狀，柱頭斗拱三重，線條渾圓飛動，正殿中央坐像爲鑑真乾漆夾像，是我市雕塑藝術家劉豫按照日本招提寺“模大和尚之影”而造，結跏趺坐，合閉雙目，神態安祥。殿前石燈籠是鑑真大師象回故里時，現招提寺住持森木孝順長老所贈，已經十多年，長明不滅，站在燈前，不由使我們想起郭沫若先生對鑑真的讚譽：“鑑真盲目航東海，一片精誠照太清。捨己爲人傳道藝，唐風洋溢奈良城”。
揚州大明寺概括導遊詞 篇5
大明寺位於揚州西北郊的蜀岡之上。它既是一座佛叫廟宇，也是一方風景名勝，由大雄寶殿、平遠樓、平山堂、御園、鑑真紀念堂、棲靈塔、天下第五泉等組成。
大明寺殿內迎面坐着釋迦牟尼等三尊大佛;背面爲海島，上有觀音腳踏鰲頭的立像。殿內東西兩側分列着十八羅漢，這裏常年香菸繚繞，經聲不斷，每年元旦前夕，常有日本客人來此撞鐘，以求幸福。
棲靈塔
西隋朝時，隋文帝楊堅篤信佛教，仁壽元年(601)他過生日，曾下詔在全國建立三十座供養佛舍利的塔，揚州棲靈塔，便是其中之一，唐代大詩人李白曾登臨此塔，讚歎道：“寶塔凌蒼蒼，登攀覽四荒”，稱讚寶塔氣勢磅礴。
白居易、劉禹錫同遊該塔，兩人同齡，都是55歲的人了，但精神很好，興致很高，在揚州玩了半個月，登棲靈塔是他們這次遊覽的高潮，白居易寫詩道：“半月騰騰在廣陵，何樓何塔不同登。共憐筋力尤堪任，上到棲靈第九層”。劉禹錫寫詩道：“步步相攜不覺難，九層雲外倚闌干。忽然笑語半天上，無數遊人舉眼看”。
他們是以登上棲靈塔爲自豪的，現在該塔修復，塔身方形，總高度爲70米，共9層。塔爲仿唐式塔，東西南北每面四柱三間，一門二窗，平座腰檐，出檐深遠，屋面平坡，腰鼓形柱，直櫺形窗。塔雄踞蜀崗之上，氣勢雄偉，古樸典雅，遠觀似孤峯聳秀，矗入雲霄;登臨則眼界頓開，胸襟曠達。
揚州大明寺概括導遊詞 篇6
Daming monastery is famous at home and abroad, its long history, it is important, but more important for one reason, because there was a greatness monk, he is the distinguishing of the monk in the tang dynasty. On distinguishing the monks who speak law ChuanJie daming monastery, famous and admired by character, has the high prestige, "the reputation of jianghuai master". Thrive in Buddhism, buddhist Oriental, he accepts the Japanese buddhist invitation, readily led the monk dongdu fuso. Master dongdu buddhist is absolute. At that time, his disciples for the road far away, "the sea miaotuo overflowing, useless to", but hesitates along. Distinguishing but undaunted: "to be hurrying, also precious little body life? The people don't go, I go to the ear that!" It serves to show his profound super-knowledge and strong determination.
Distinguishing the master take the bull by the horns, five times failure, did not lose heart, never flinch, finally in tianbao twelve years (753), with the blind, arrived in Japan in the 66 - year - old success always. His indomitable willpower, enables us to admire and respect. Distinguishing in Japan built temple Buddha, wide spread Buddhism commandment, xing teach calligraphy and painting skills, promote medicine diet, carrying forward the culture of datang, by the people of Japan as a benefactor "culture". Distinguishing the master is a shining example of a missionary of buddhist, is the Chinese people's friendly messenger. He is doctrines on rare elite in China, is one of the biggest glory and pride of daming monastery.
Habitat spirit, a total of nine layers, was founded in the first year of SuiRenShou (601), tang dynasty poet li bai, cross, Liu Changqing, Jiang Huan, Chen Run, liu yuxi, bai juyi have to board, and leave song, reflects is known as "China YouJun" habitat of spirit majestic, magnificent towering cloud.
Habitat spirit since Tang Huichang three years (843) not to be, daming monastery only ruins "habitat" spirit, without their spi tower, pilgrims and visitors are deeply lead to shame. The emperor song zhenzong JingDe first year (1004), monks can zheng to raise funds to build up a more than seven pagodas. The pagoda in the southern song dynasty destroy Pi again, since then, daming monastery never rebuild their spirit.
As in 1980, distinguishing masters like back to yangzhou "visit" from Japan, people from all walks of life initiative to rebuild their spirit, excitation figure macro industry. Daming monastery monks with the support of relevant departments, in every way to raise money, ready to build. 1988, daming monastery monk ruixiang mage ZeZhi based at temple east garden, grand ceremony, stone for the record. Ruixiang mage parinirvana after can fix the mage persist its ambition, collect alms, pencil-thin operation, the desire for built a habitat spirit as soon as possible.
Habitat and * spirit north the steps in the direct connect to lie. Lie Wu Buddha hall for the shan temple architecture, cornices, newborn magnificence. Lie the Buddha hall built in high stylobate, eaves hung * "lie" gold plaque in the middle of place, from the President of the calligraphy at the beginning of the buddhist association of China.
In Ursa major as the main body of the north and south by east of central axis position, also formed a north-south central axis of the building group, and it is the main hall in distinguishing memorial as a group, the construction of the main body of the design, structure system is perfect, is almost in this building.
PingShanTang locates the west side of the "old house" immortal of daming monastery Ursa major, as the northern song dynasty writer ouyang xiu in yangzhou was positively build, is consists of PingShanTang, GuLinTang, ouyang shrine, from south to north lined up. This church there hang "merry wan in", "sit on" plaques, north hall eaves hang Lin zhao yuan topic "mountains to the readings and flat" plaques. At this point, tourists SiGu of compassion.
揚州大明寺概括導遊詞 篇7
各位請隨我進入殿內，大家看，坐在正中蓮花高臺上的是釋迦牟尼。站在大佛東側的是迦葉，西側是阿難，他們都是釋迦牟尼的得力弟子。大佛東面是藥師佛，主管“東方淨琉璃世界”;西面阿彌陀佛，主管“西方極樂世界”。
各位遊客：唐朝著名高僧鑑真是中日交往的友好使者。爲了紀念鑑真在中日友好史上的歷史功績，1973年在大明寺內建造了鑑真紀念堂。紀念堂按唐代建築風格並參照日本招提寺“金堂”的風格設計，由正殿、碑亭和迴廊組成。著名建築學家樑思成教授主持了設計方案，這是他生前設計的最後作品。
鑑真生於揚州，14歲出家揚州大雲寺，20歲時遊歷於長安、洛陽等地，26歲返回揚州，55歲當了大明寺住持，成爲一位博學多才的佛學大師。唐朝天寶元年在中國留學的日本僧人榮睿、普照從長安專程來到揚州，邀請德高望重的鑑真大師東渡日本弘揚佛法。鑑真欣然同意，經過一番準備，他率領弟子和工匠於第二年啓程東渡。先後十年，五次失敗，雙目失明，但是他決心不變，終於在753年東渡成功。這年鑑真已是66歲高齡了。鑑真在日本生活了10年，76歲病逝於日本。日本人民稱鑑真爲“日本醫學之祖”，“日本文化的恩人”。他在日本主持建造的唐招提寺和他圓寂前弟子爲他塑造的乾漆夾紵坐像都已成了日本國寶。紀念堂前碑亭內橫臥一方漢白玉巨碑，上鐫“唐鑑真大和尚紀念碑”9個大宇，爲郭沫若手書。郭沫若題詞、趙樸初撰文、樑思成設計，被稱爲當代三絕碑。庭院裏的石燈籠和櫻花樹都是日本唐招提寺長老贈送，石燈籠裏的燈火由森本孝順長老親自點燃。溫總理在日本國會演講時，特別提到這盞燈與唐招提寺的另一盞燈是一對，至今仍在燃燒，長明不滅。
揚州大明寺概括導遊詞 篇8
大明寺位於揚州西北郊的蜀岡之上。它既是一座佛叫廟宇，也是一方風景名勝，由大雄寶殿、平遠樓、平山堂、御園、鑑真紀念堂、棲靈塔、天下第五泉等組成。
大明寺殿內迎面坐着釋迦牟尼等三尊大佛;背面爲海島，上有觀音腳踏鰲頭的立像。殿內東西兩側分列着十八羅漢，這裏常年香菸繚繞，經聲不斷，每年元旦前夕，常有日本客人來此撞鐘，以求幸福。
棲靈塔
西隋朝時，隋文帝楊堅篤信佛教，仁壽元年(601)他過生日，曾下詔在全國建立三十座供養佛舍利的塔，揚州棲靈塔，便是其中之一，唐代大詩人李白曾登臨此塔，讚歎道：寶塔凌蒼蒼，登攀覽四荒，稱讚寶塔氣勢磅礴。
白居易、劉禹錫同遊該塔，兩人同齡，都是55歲的人了，但精神很好，興致很高，在揚州玩了半個月，登棲靈塔是他們這次遊覽的高潮，白居易寫詩道：半月騰騰在廣陵，何樓何塔不同登。共憐筋力尤堪任，上到棲靈第九層。劉禹錫寫詩道：步步相攜不覺難，九層雲外倚闌干。忽然笑語半天上，無數遊人舉眼看。
他們是以登上棲靈塔爲自豪的，現在該塔修復，塔身方形，總高度爲70米，共9層。塔爲仿唐式塔，東西南北每面四柱三間，一門二窗，平座腰檐，出檐深遠，屋面平坡，腰鼓形柱，直櫺形窗。塔雄踞蜀崗之上，氣勢雄偉，古樸典雅，遠觀似孤峯聳秀，矗入雲霄;登臨則眼界頓開，胸襟曠達。
鑑真紀念堂
揚州鑑真紀念堂是爲紀念唐朝律學高僧鑑真而建。鑑真是當時淮南地區極有名望的佛教首領，他拜唐代律宗祖師道岸爲師，受請東渡日本傳法，於奈良東大寺設壇傳戒，又創建唐招提寺，成爲日本律宗初祖。鑑真是友好使者，他曾六次東渡，歷時十年，雖雙目失明而矢志不渝，在日十年不僅辛勤傳法，而且把唐代繪畫、書法、雕塑、醫藥、工藝、印刷、建築等成就的文化帶至日本，實際上是一僧團形式的文化代表團。他使魏晉以來中日兩國人民互相友好的夙願和以圓滿的實現。1963年鑑真圓寂1200週年，中日雙方商定，舉行隆重的紀念儀式，我佛教協會主席趙樸初和日本佛教首領大谷瑩潤分別代表兩國鑑真紀念委員會，商定在此建造紀念堂，1973年動工，1974年竣工。
紀念堂由我國著名建築專家樑思成先生設計，他接受任務後專程赴日，參觀奈良唐招提寺和日本其他一些古建築，回國後，又對我唐代廟宇建造風格進行研究，精心設計這座紀念堂，體現了1963年中日兩國商定的精神：不僅從意義上，而且建築物本身也要成爲中日友好的象徵。紀念堂分爲兩組，一組爲四鬆堂構成的清式四合院，南爲紀念館，北爲門廳，由遊廊周接，天井內有四棵古鬆，廊懸雲板、木魚，精舍巧建，清幽雅潔。另一組爲仿唐式四合院，由紀念碑亭、紀念堂，再由超手遊廊將兩建築周接，園內植佳蘭芳卉，其中櫻花爲1980年鑑真大師像回故里探親時，日本奈良唐招提寺森本孝順長老所贈。這兩組紀念堂一爲清式，一爲唐式，分之爲二，但同處一條中軸線上，又合之爲一。
揚州大明寺概括導遊詞 篇9
Daming monastery is located in yangzhou city in northwest sichuan, 27, was built in the southern dynasty liu song period of the ancient temple.
Distinguishing the master had presided over the temple in the tang dynasty, to pass on one's experience about law. Temple built nine layers of a habitat of spirit. Today daming monastery in distinguishing memorial hall for the tang dynasty style architecture, distinguishing in 1963 died when the 1200th anniversary of the foundation, built in 1973, the main hall of worship with dry paint on 須彌座 clip made distinguishing storage cave, close the meditation, persistent, peace. Its front yard has more than one plant height when the rare flower Joan, lush leaves, spring blossoms as white as tracts, have the reputation of "yangzhou qionghua, the unique thing in the world". To daming monastery I saw people like tide, just went in to see there is a big sign, reading: "Ursa" four characters, once we worship the Buddha inside.
Finally, we came to live spirit. After entering their spirit inside there are four Buddha, are all the same, we have been to climb, to climb to the seventh layer have been exhausted, climb to the top to rest for a while, for air, air to continue to climb again. Finally climbed to the ninth floor, I feel very proud and very happy, I told mom and dad said: "I'm so happy, the wind is very comfortable!" I look down, the good little, as if some toys, people like only small ants crawling around, and I look ahead in the distance, originally the world is so big!
Down after saw a tower and a drum. Leave is always coming, the day is so happy!
揚州大明寺概括導遊詞 篇10
According to legend, emperor yangdi Yang Guang in memory of his father sui wendi monuments, bless Jiang Shanyong solid, our descendants ten thousand generation, in TaiLing created next to the temple. Due to our temple create has the support of the emperor, so was grand and splendid. "Rebellion" after the national strength gradually weak, our temple and other buddhist dojo, with incense, less since Buddha, also doomed to our temple, temple of Buddha all destroyed.
Ming hongwu, the qing emperor qianlong and light years, our temple was rebuilt three times and the repair, thrived for many times, is bigger than before, more monks, meter has more than one hundred and eighty mu of land, of the moment, the late qing and early republic, war, bandits, more than our temple temple destroyed, and only three room of hall, six wing and on the second floor of the bell and drum, several monks guard.
1949 years later, the temple abbot monk, has more than 20 acres, land temple, Buddha, bell and drum ready, but unfortunately destroyed in the "cultural revolution". Mage advocated by the net day in 1987, under the original to our temple site restoration and reconstruction, July l989 Ursa major, change a temple called "daming monastery", take a big put light, become the government approval to legally buddhist temples. Since then, the local government, village cadres and four sides under the support of people, especially in Hong Kong publishing, holy one, the realization of the mage on the economy vigorously support, more than a decade to build without dropping out, developing very quickly. Solemn holy land of Buddhism has become a considerable scale. Temple covers an area of 12 acres with Ursa now 5 rooms, great hall 5, ZhaiTan between two layers of 14, he was the 3 rooms, three kuan ti temple temple and chanting hall, study hall, store kingle, drum tower, etc, and have electric room, a bathroom, a guest, wing and other supporting facilities.
Now daming monastery, have taken on a new look. Here is only 10 li away from the county seat, the transportation is convenient. Monastery in FeiFeng ShanYuan built, commanding, eye shot is open, large south the white snow, and west is west gaps back river, north to look deep famen temple pagoda, the east sui wendi TaiLing relatively. Lush scenery elegant, pleasant climate, flowers and trees. Is a wonderful place, temple central Ursa major iron tip of the roof center for SuiTai mausoleum's top of the east, east illicit affair, namely using theodolite, nor partial silk recommend her. Is this the ancients' masterpiece, deliberately or providence of close, remains unknown, but it makes people wonder, more make people feel mysterious. On the top of the temple in langfang long a towering cooper, dangling, for hundreds of years, despite the wind and rain, fighting, but still flourish, pilgrims and tourists all sigh for the spectacle.
揚州大明寺概括導遊詞 篇11
各位遊客，剛纔我們參觀的是大明寺佛教建築，下面我們將要參觀的是文化古蹟和園林風光。“文章太守”是歐陽修的名言，這句話是他當揚州市長時說的，古代的市長叫“太守”、知州。清代光緒五年，有一位叫歐陽正墉的人在揚州擔任兩淮鹽運使，深有文章太守的自豪感，就爲歐陽修建造了祠堂——歐陽文忠公祠，祠內有歐陽修石刻像，由於反光原理，遠看白鬍須，近看黑鬍鬚，吸引了許多遊人。而更精彩的是無論我們從任何角度去看，歐陽修的兩眼都對着我們，神態關切，這是石工點睛技術出色，被稱爲石刻的神品。堂上懸掛的“六一宗風”橫匾，原爲歐陽正墉所題，後遭損壞，由著名書法家武中奇補書。“六一”是取自歐陽修的別號“六一居士”，歐陽修對“六一”有自解：吾藏書一萬卷，集取三代以來金石遺文一千卷，有琴一張，有棋一局，而常置酒一壺，以吾一翁。
各位遊客，我們現在所到的地方是西園。我們腳下這段是清代的石鋪路面，據說乾隆皇帝曾經走過，所以有個很有趣的名字，叫乾隆漫步小道。各位遊客，我們現在看到的這些碑刻是乾隆的遊平山堂詩;另一碑刻在南邊，摹刻的是康熙帝題杭州靈隱寺詩。也許有朋友會問，康熙所題杭州靈隱寺的詩，爲什麼會立於揚州?這裏有一段典故，康熙第二次南巡途經揚州，當時的揚州知府是滿洲正白旗人，其兄高承爵與皇帝關係密切。高承爵奉旨先到杭州考察，然後又趕回揚州伴駕前往杭州。後來康熙回京時，高承爵又送皇帝至山東，在御舟中皇帝大悅，賜《靈隱》詩一首，並欽升高承爵爲江南江蘇按察使。爲了顯示自己的榮耀，高承爵於這一年的三月十六日將此碑立在大明寺內。
揚州大明寺概括導遊詞 篇12
Daming monastery is located in yangzhou city in northwest sichuan, 27, was built in the southern dynasty liu song period of the ancient temple.
Distinguishing the master had presided over the temple in the tang dynasty, to pass on one's experience about law. Temple built nine layers of a habitat of spirit. Today daming monastery in distinguishing memorial hall for the tang dynasty style architecture, distinguishing in 1963 died when the 1200th anniversary of the foundation, built in 1973, the main hall of worship with dry paint on 須彌座 clip made distinguishing storage cave, close the meditation, persistent, peace. Its front yard has more than one plant height when the rare flower Joan, lush leaves, spring blossoms as white as tracts, have the reputation of "yangzhou qionghua, the unique thing in the world". To daming monastery I saw people like tide, just went in to see there is a big sign, reading: "Ursa" four characters, once we worship the Buddha inside.
Finally, we came to live spirit. After entering their spirit inside there are four Buddha, are all the same, we have been to climb, to climb to the seventh layer have been exhausted, climb to the top to rest for a while, for air, air to continue to climb again. Finally climbed to the ninth floor, I feel very proud and very happy, I told mom and dad said: "I'm so happy, the wind is very comfortable!" I look down, the good little, as if some toys, people like only small ants crawling around, and I look ahead in the distance, originally the world is so big!
Down after saw a tower and a drum. Leave is always coming, the day is so happy!
揚州大明寺概括導遊詞 篇13
各位遊客：我們現在去參觀大明寺。一聽到大明寺這個名字，人們一定會認爲它是一個單純的佛教寺廟，其實不然，大明寺是國內罕見的一處集園林風光、文物古蹟和宗教建築於一體的遊覽勝地。
大明寺位於揚州城區西北郊蜀岡風景區的中峯，從停車場到寺廟門口有一小段路程，讓我們沿着這條平緩的石坡拾級而上，在這段時間裏我先簡單地介紹一下大明寺的概況：大明寺始建於南朝宋孝武帝大明年間，故稱“大明寺”。後來乾隆帝巡遊揚州，見“大明”兩字，很不高興，便親筆將“大明寺”改成“法淨寺”。直至1980年，爲迎接鑑真大師像從日本回揚州探親，又複名“大明寺”。
各位遊客：現在出現在我們面前的是一座莊重典雅的牌樓，正面橫匾上篆刻着“棲靈遺址”4個字。再看背面有篆書“豐樂名區”4字，這是因過去這裏屬大儀鄉豐樂區。
牌樓東側的牆上，石刻“淮東第一觀”，這個“觀”可不是道教的觀，這是北宋詩人秦少游的詩句，是對這裏的讚美。西側的牆上有“天下第五泉”，全國號稱第一的可多了，但像這麼說自己是第五的倒不多見。牌樓前兩隻石獅按皇家御用規格雕刻，說明大明寺的赫赫身份——皇上行宮舊址。
遊客們：同一般寺廟有所不同的是大明寺的山門殿同時也兼作“天王殿”。請大家進殿內參觀，進門首先看到正面供奉着彌勒佛坐像，兩側有一副對聯：“大腹能容，容天下難容之事;慈顏常笑，笑世間可笑之人。”此聯爲明太祖朱元璋所撰。彌勒的後面站像是護法神韋馱。在大殿的東西兩側排列着四大天王。
揚州大明寺概括導遊詞 篇14
紀念碑是樑思成一夜之間設計而成的，他設計成功後，高興地告訴陳從周教授，說是我國傳統的紀念碑以豎碑爲多，碑面光滑，天花飾邊框，而鑑真紀念碑採用橫式，周圍邊框突出，中間陰文鐫字，正面爲郭沫若題唐鑑真大和尚紀念碑，背面刻趙樸初在紀念堂奠基典禮上寫的文章。這就打破傳統格局，在傳統基礎上創新，有了時代感。底座的花飾採用蓮花座作底，蓮花座託碑，因蓮花獨具神聖，出污泥而不染，濯清漣而不妖，中空外直，不枝不蔓，且蓮的絲長(思長)，象徵佛教思想天下衆生，所以蓮花一直成爲佛教的象徵。蓮花座之上有卷葉草爲主題的紋樣花飾，原來樑思成在快設計完畢時感到唐這個字不好體現，陳從周立刻提議用該草爲紋飾，因其是唐朝特有的草，以象徵鑑真生活的年代。正堂完全仿照日本招提寺主體建築金堂樣式，只是型制由七楹變爲五楹，金堂是鑑真當年親自設計，保持了中國盛唐的建築風格，又揉和了日本當時建築的特點，現在紀念堂又仿照金堂，其用意當然是體現中日文化互相交融的特點。
紀念堂座北朝南，面闊五間，進深四間，四周高大的臺基上粗可兩人合抱的檐柱，柱爲腰鼓狀，柱頭斗拱三重，線條渾圓飛動，正殿中央坐像爲鑑真乾漆夾像，是我市雕塑藝術家劉豫按照日本招提寺模大和尚之影而造，結跏趺坐，合閉雙目，神態安祥。殿前石燈籠是鑑真大師象回故里時，現招提寺住持森木孝順長老所贈，已經十多年，長明不滅，站在燈前，不由使我們想起郭沫若先生對鑑真的讚譽：鑑真盲目航東海，一片精誠照太清。捨己爲人傳道藝，唐風洋溢奈良城。
平山堂
平山堂是遊目騁懷的好地方。堂前古藤錯節，芭蕉肥美，通堂式的敞廳之上，平山堂三個大字的匾額高懸，這是名聞遐邇的宋代著名政治家、文學家歐陽修貶謫揚州太守時所建。可敬的是歐公不爲世俗所羈，一到揚州，就愛上了蜀崗，於是在此建堂。史載，每到暑天，公餘之暇，他常攜朋友來此飲酒賦詩，他們飲酒方式頗爲特別，常叫從人去不遠處的邵伯湖取荷花千餘朵，分插百許盆，放在客人之間，然後讓歌取一花傳客，依次摘其瓣，誰輪到最後一片則飲酒一杯，賦詩一首，往往到夜，載月而歸，這就是當時的擊鼓傳花。如今懸在堂上的坐花載月、風流宛在的匾額正是追懷歐公的軼事歐陽修最愛蓮花，其後調任安徽阜陽，到任第二天，他就來到該城的西湖之濱，見湖面開闊，但雜草叢生，於是遍植瑞蓮和黃楊，使西湖頓改舊觀，夏日時接天蓮葉，映日荷花，於是他寫詩道：菡萏香清畫舸浮，使君不復憶揚州。都將二十四橋月，換得西湖十頃秋。可見他是按照揚州瘦西湖的景緻安排阜陽的山水。堂前朱漆紅柱上的楹聯：過江諸山到此堂下，太守之宴與衆賓歡，是清太守伊秉綬所作，上聯以山喻人，顯現當年高朋慕名而至，談古論今的盛景;下聯借歐公《醉翁亭記》中句，表現歐公無法施展抱負的鬱悶和樂觀自適的落宕情懷。造句既佳，書法古樸，爲平山堂楹聯之冠。
揚州大明寺概括導遊詞 篇15
Members tourists: speaking of classical garden, everyone will think of Suzhou. However, 200 years ago, the ancient city of Yangzhou garden is better than Suzhou. In the early Qing Dynasty have been on the spot made this assessment: " Hangzhou Hushan wins, Suzhou to shop wins, Yangzhou to China Pavilion wins. " It can be seen that the Jiangnan area, Yangzhou is known to the beauty of the garden. As early as in the Han Dynasty, Yangzhou has a larger landscape architecture, then there is innovation, to the Qing Dynasty, the handicraft industry, commerce, transportation industry, salt industry is very developed, and the Qianlong of the southern six, Yangzhou garden fast development. But many times in history by the first war, gardens are now destroyed, surviving only park, where, after China Xiaopangu and rule of spring garden is one of the few gardens." [ the founding history and the name origin ]Visitors: today we visited is the ten largest park of garden. Park is located in Yangzhou City East 318 street house, Jiaqing twenty-three years ( 1818), two Huai salt Huang Yuhe in Ming Dynasty garden on the site of the reconstruction. Huang Yuyun thinks Takemoto solid, guilty, body straight, section FOK, gentleman style; and by three leaves the shape of " a " word, take Qing Yuan Mei " Moonlight bamboo thousands of words " sentences " naming " ". Su Dongpo once said: " no prefer fresh meat, can not live without bamboo, no meat is thin, vulgar people without bamboo. " The park hosts with bamboo naming.[ ] - garden landscape in spring" Yangzhou garden garden with stones wins, wins ". This is the bamboo as the main body, with the peak stone for the characteristics of the forest city. Garden rockery take peak rock approach, using different stones, performed four seasons scenery, known as the four seasons rockery, for domestic Kunibayashi Chi isolated cases. Garden plant with bamboo, and bamboo suit most landscaping materials are various qifengyidan, like Ling politics through skillful Taihu Shifeng, thin jagged stalagmite. Bamboo and stone together, forming a distinctive bamboo in landscape garden. Visitors, we now can be seen in the park entrance, gardening will show ingenuity to set up a group of stone garden, at the outset of a place of this garden with bamboo, stone as the central theme." In the house behind the house, from residential middle small clip get into a turn, to the left, you can see a left and right two flower. Table between bamboo bamboo Tingting, stacked uneven loose cloth stalagmites, look far, just like the bamboo shoots in spring break ground, whereas the sparse by mapping in the garden wall, formed " a " shaped pattern, hold the country " garden" a median. The swaying gently in the breeze, is also the symbol of new spring mountain, this is really a fake bamboo scenery, being in front of the residential part of white wall of a lining, an garden doors on each side, it is " Spring Hill is the opening " means. Don't know whether to enjoy the spring returns to the good earth. Tourists, majestic and grand. This is a famous mountain in the off spring.[ scene: Garden summer - Summer Hill ] should be isAfter enjoying the spring, we go to enjoy summer style. So summer rockery in where? From two flower spring into the garden gate, the face is a four hall. In front of the hall there are two flat stones with flowers. Two sets of planting bamboo, Dongtai laurel, the hall was originally called the laurel hall, now on board has been renamed " Yi Yu xuan ". From the hall at the south, everywhere is green, near laurel, clump bamboo. Through the fence four terrazzo stone tracery and a moon gate, also can see we just pass by the bamboo garden. Close-range vision both inside and outside have not separated, but not closed. The internal and external interaction on mutual borrowed increased admission first scene depth of gardening, or a country is unique, can create new styles. From fragrans hall along the Xuan Gallery walk west, through a thick forest, they came to the pool, the water to the north, see blue sky, a towering stand with a pale old rich, Ling Zheng clear Taihu stone rockery, against the mountain cave, mount Shitai, changeable shape
posture, shape like the clouds in the sky, it's summer hill. Piedmont is a limpid pool, water has a curved bridge, leading to the entrance, cleverly hide the water tail, give a person with " how deep is the courtyard ". Pool planted lotus, look, " bright red lotus ", highlighting the " summer " theme of artistic ing in the curved bridge, we can enjoy the summer hill beauty, and on both sides of some such as Wang He stone as independent, form; some may see segment of a whole, charmingly naive. Look up, Taniguchi on flying outside the pick, as the magpie plum, meet the guests; the long jump, the group already had, be overwhelmed with joy. It was king Qiao stone, so dizzying. Enter the cavern, just beginning to feel a little eerie, then used inclined top stone gap falling trace of light, feel spacious cavern. But in a little pond water and divides an inflow hole, plus stone color is green ash, summer in the hole and enjoy the scenery, but feel cool. Cavern can go through, level up, turn on the number to make to the top of the mountain. There is a small pavilion was isolated from the rockery. Before leaving is a means of projecting, cliff, add to the summer mountain lush atmosphere. Standing in the booth, look back in the cave stone, rockery, Yulan complicated and difficult to deal with, the stone steps flanked, rain stand gracefully erect. Walking in the meantime, he sprinkled green shade phi, groves, really lets the human feel heart is refreshing.[ scene: Mount Huangshan garden stone - Akiyama ]Members tourists: if the summer is to have fresh gentle curves of Taihu stone show fair quiet mood, then fall to Mount Huangshan stone rough Haofang expansion linear performance of broad magnificent magnificent. Because of the Mount Huangshan stone has both north and South Mountain, male, landscape of the show, it is the most picturesque Akiyama garden rockery. The rockery, with cliffs on Anhui beach of Huangshi, its color is yellow stone some reservoir, some red as dye. Rockery main faces west, whenever the sundowners, Hongxia mapping, color is very eye-catching. On the cliff stone gap, and the pine stand, its green leaves brown with yellow rocks in contrast, like a piece of a picture. Mountain has a Square Pavilion, in which, overlooking the surrounding landscape to the north, overlooking the green Yang City Guo, Slender West Lake, Pingshan hall and a Buddism godness Guanyin Mountain from King and a garden, this is also the Chinese traditional gardening practices -- by the king. In ancient China, to the autumn high-sighted tradition. Mount Huangshan Stone Park is the commanding elevation, with the climb to render the autumn ama shape tall towering, complicated internal structure. Cave, Shitai, they may, with mountain Chalet Shilianghe staggered together, forming a whirling in the three-dimensional access visit, it not only has a planar roundabout, a more three-dimensional zigzag. Visitors, if you are interested, can from mountain and floor by floor, two hill, slowly to enjoy this ingenious design, stacking technique high mountains of Yangzhou -- a style.[ landscape winter landscape: ventilation leakage Yue Xuan - drain business ]From Huangshi south to the rockery, three surplus building in the west, there is a quiet area, the region 's main building is a North and south open up, things wall enclosed small hall, the building has given people the feeling seems to take some " jingwei ". Please look at the house, the smaller roof warping, more gentle, modelling is relatively heavy, why? Originally in the Qing Dynasty emperor prosperity, South, to play in Yangzhou. Yangzhou city economic strength, for the so-called " Ying Luang " tax one's ingenuity, to try to figure out the emperor 's preferences, so there are a lot of landscape architecture is modeled after the Beijing architectural style, gradually, gardens of Yangzhou some building with some " jingwei ". This building is called the " ventilation leakage month " small hall is no exception. In the south of the hall there is a sun stone flat flowers, table on garden south wall, and declared the heap up small leaning against the wall rock, this is the winter hill. Sun stone produced in Anhui, Xuancheng, its color is white as snow,
people also call it snow stone. This scenic area, is the winter snow tea stove, side edge. In order to make rockery in snow when there is still snow, will announce on wall rock of South North wall, from the hall looked, Station Hill color is white, like the snow did not disappear. Because the sun stone contains quartz, its color is white, but in the sun shine, as will their at Sunningdale, with some snow theme behind shady, winter hill, visible also mountain home to observe hill on the east side of the wall, is the park entrance. In order to make the winter means more foot, the gardeners in the wall have regularly arranged 24 round holes, a component of the leaking window picture have a style of one's own. Whenever the wind blow, the entrance is a flute sound hole on, will send out different sounds, like winter northwest wind call, to sound to assist the theme conception. More subtle is, through the rows of air leakage on round, see is the spring bamboo, stalagmite. If friends have no " winter to spring " of the association.[ summary ] garden landscape gardening artVisitors: in the park area planning, Garden owners in accordance with the main tour routes in clockwise direction, layout of the spring, summer, autumn, winter around the rockery stone, novel, fine material, background harmony, tight structure. In these hills theme landscape sequence, seasonal characteristic is the creation, Haruyama is enlightenment, Summerhill is unfolded, Akiyama is the climax, winter hill is the end, like music or write that, with strict ers tourists: garden rockery summed up the so-called " Spring Hill on the metallurgical and such as laughter, summer hill green, such as drop, such as cosmetics Akiyama is clear and winter hill, bleak, such as sleep " and " Spring Hill should travel, summer Shanyi, Akiyama Norito, winter Hill livable " painting theory. There are " appropriate is ", "hold the hill house ", " cloud brush Pavilion ", " live " Autumn Pavilion ", air leakage through Yue Xuan " and other ancient buildings. Four seasons rockery Pavilion in the set, and the ancient and famous trees embellished the meantime, more simple and elegant, deep, magnificent. Some people say: " King Stone four standard wrinkle, thin, transparent, leakage ", it seems a foregone conclusion, but it is generally rock skills, such as " peak of man-made stone, constitute a four-season rockery, garden week tours, like a year, which shows the different special custom constitution; more valuable the spring summer and autumn, winter is not an isolated individual apart, but like nature itself -- highest quality. Although the snow winter scene to still the feeling. But by the spring on the west wall has opened two circular window, Tadami Edaeda bamboo over, and give people a " winter live split spring " the far-reaching artistic conception, the landscape is like a huge picture of the dynamics of structure, tourists: " the main landscape has been touring ended. In the tour. ", maybe you and I also issued a heartfelt sigh: Yangzhou Park, it is the garden of the essence of the garden.