經典九華山導遊詞作文(精選13篇)

來源:瑞文範文網 3.11W

經典九華山導遊詞作文 篇1

大家好!旅途勞頓一路辛苦,首先歡迎各位來到靈山佛地九華山觀光禮佛,我姓萬,是九華山太白旅行社的一名導遊,請允許我代表我們旅行社及其本人和司機向各位致以最真誠的問候,願九華山所供俸的大願地藏王菩薩保佑各位閤家安康萬事如意有求必應!

經典九華山導遊詞作文(精選13篇)

現在我們來到的是九華山的肉身寶殿,說到九華山的肉身寶殿,不能不提一個人。這個人叫金喬覺,是一個外國人,他來自古新羅,也就是今天的朝鮮半島東南部。據史料記載,金喬覺是新羅國的一個王子, 24 歲時削髮爲僧,並從新羅國航海來到中國。他遍遊中國的名山大川,最後落腳九華山,結廬修行。並遵照地藏菩薩的誓願:“ 地獄未空,誓不成佛” 。在九華山修行期間,金喬覺降伏猛獸,採集藥草,一邊爲山上百姓治病,一邊傳經佈道,廣施佛法,深得廣大民衆的愛戴。金喬覺漸漸聲名遠播,收了不少弟子。連當地的地方官也上山來聽取佛法,並把他的事蹟奏明瞭朝廷。於是,追隨金喬覺的人越來越多。由於山高林密土地少,糧食不能維持山上衆僧的生計,他們不得不食用觀音土。因爲長期營養不良,當時的人們把金喬覺稱爲“ 枯槁僧” ,稱其徒衆爲“ 枯槁衆” 。但越是艱難困苦,金喬覺越是信念堅定,更加贏得衆人的敬重,連新羅國僧衆,也相繼渡海前來跟隨 。金喬覺九十九歲圓寂後,屍體歷經三年都沒有腐爛,面容跟生前一模一樣,這些超自然的現象正和佛經上記載的地藏王菩薩相似。正好金喬覺法名金地藏,於是,佛門確認他爲地藏王菩薩轉世,人們修建塔墓供奉,頂禮膜拜。自此,九華山便聲名遠播,成了地藏王菩薩的道場。

現在我來爲您解釋一下這“肉身寶殿”所供奉的“肉身”的含義。肉身,原意是父母所生血肉之軀。佛門所謂的“ 肉身” 是指高僧圓寂後, 其身體雖經久遠的年代, 卻沒有腐朽潰爛,保持着原形而栩栩如生。只有修行到非常高深境界的僧尼,纔可以形成肉身。肉身不同於埃及的“ 木乃伊” 。在古埃及,殯葬儀式很簡單,只需在沙漠上挖個淺坑掩埋,由於沙漠氣候乾燥,遺體接觸到熱沙很快脫水,細菌被殺死,自然作用形成木乃伊。後來的人工木乃伊是在人死後,將內臟、大腦等組織取出,然後把屍體用藥物處理保存。 在中國新疆等地也曾經出土過木乃伊。 而九華山地處長江南岸,山中四季溼潤,氣候潮溼,不存在產生“ 木乃伊” 的自然條件,肉身也未經過任何藥物處理。這種奇特的肉身現象,至今沒有得到科學的解釋。

肉身寶殿內和它的文物展覽室中,藏有許多珍貴文物,有的還爲皇室贈品,非常難得,堪稱一座佛教文物寶庫。每年農曆七月三十日地藏王生日這一天,是九華山傳統的廟會,全國各地的僧尼和香客到這裏舉行佛事活動,並聚集在肉身塔周圍爲地藏王守夜;附近城鄉居民也紛紛上山進行民間文化娛樂活動。遊客、香客成千上萬,經聲佛號晝夜不歇,香菸繚繞,鼓樂陣陣,呈現一派盛典景象。

經典九華山導遊詞作文 篇2

九華山在皖南青陽縣境內,是我國四大佛教名山之一。唐代文學家劉禹錫,登上九華山後,對其讚歎不已,認爲天下名山均不能與九華山爭長。李白曾三上九華山。九華山的特點是山奇峯秀,佛寺衆多。

早在東晉年間(42019年),山上就開始建寺廟,以後歷代都增建、擴建,形成“三裏一小廟,五里一大廟”,廟宇遍佈全山,據說興盛時期多達300餘座,僧衆四五千人。現在保存完整的寺廟尚有五六十座。

遊九華山,首先到九華街,這裏海拔 600多米,是九華山的中心,寺廟也主要集中在這裏,因此有“蓮花佛國”之稱。這裏實際上是一個山上的村鎮,除了廟宇外,還有商店、學校、旅店、農舍,遊人可以在這裏住宿,並以此爲起點,遊覽山上的名勝。

九華街上的化城寺,是九華山歷史最悠久的晉代古寺,也是九華山的主寺,寺的建築依山勢佈局,反映了高超的 建築設計藝術。寺內有一口高一丈有餘,重約 2019斤的古鐘,鑄造精美,聲音洪亮,用槌撞擊,凝重清揚的鐘聲,在山谷迴盪,往往使人有超凡脫 俗之感。“化城晚鐘”遂成爲“九華十景”之一。

從九華街往東走不遠,有一建在懸崖上的殿堂,就是著名的“百歲宮”。其匾額上書有“欽賜百歲宮,護國萬年寺”十個金字。據說,在明朝萬曆年間,有個叫無暇的和尚,26歲來到九華山,在一個人跡罕至的山洞裏苦修了12019年。死後3年,人們纔在洞中發現他的肉身。山上和尚認爲他是活 佛轉世,遂將屍體裝金供奉。明崇禎皇帝知道後封他爲“應身菩薩”。於是供奉他的小廟香火日旺,寺廟擴展,成爲九華山四大叢林之一。遊人可以在寺裏的肉身殿看到這具頭戴僧帽,身披紅色袈裟,端坐蓮臺之上的無暇和尚的裝金肉身。

九華勝景在天台。天台峯是九華山的主峯,海拔1300多米。有“不登天台,等於沒來”的說法。從九華街上天台,約15華里山路,沿路經過很多風景點。當你氣喘吁吁,到達天台正頂,眼前的景色,將使你胸襟開闊,疲勞頓消。四周羣山匍伏,遠望九華街,只有巴掌那麼大了。極目遠眺,天地渾然一體,長江如練隱隱可見。清冽的山風送來陣陣松濤、竹喧,令人陶醉。周圍的岩石,奇形怪狀,多呈黝黑色。有一巨石上刻“非人間”三字。此時此刻,真使人有身臨蓬萊仙境之感。在天台上看日出,據說其瑰麗景色不亞於在泰山日觀峯看日出。因此“天台曉日”被列爲“九華十景”之一。

經典九華山導遊詞作文 篇3

各位朋友大家好,歡迎來到蓮花佛國--九華山旅遊,我是安徽旅行社導遊王萍,大家可以叫我小王或者王導,坐在旁邊的是司機吳師傅,接下來的幾天就有我們爲大家服務。大家的相遇就像我的名字一樣,“萍水相逢”也是一種緣分啊。我們會盡自己最大的努力給大家帶去最好的服務,希望大家有一個開開心心的九華山之旅,現在呢我先想大家介紹一下我們九華山的概況:

九華山位於安徽省青陽縣境內,是我國重點風景名勝區,國家5A級景區,它與山西的五臺山,四川的峨眉山,浙江普陀山並稱中國四大佛教名山。大家知道嗎?五臺山是文殊菩薩的道場,峨眉山是普賢菩薩的道場,普陀山是觀音菩薩的道場,而我們九華山呢是地藏菩薩的道場。九華山原來叫九子山,因爲九華山大大小小有99座山峯,有九座山峯特別突出,所以稱爲九子山,後來呢詩仙李白來九華山遊玩,看到層巒疊翠的山峯,寫下了“妙有分二氣,靈山開九華”的詩句,後來人們就將九子山改名爲九華山。在唐朝開元年間,新羅國王子金喬覺在我們九華山修行,最後99歲的時候圓寂。佛教界認爲他生前的苦行和圓寂後的肉身與佛經裏所記載的地藏菩薩很相似,所以就認爲他是地藏菩薩的化身,佛教徒們稱他爲金地藏。九華山也因此被視爲地藏菩薩的道場。現在有寺院90多座,僧侶600多人,是一個特色鮮明和有重要影響的佛教聖地。說着說着咱們已經到了,來了這佛教聖地,當然要感受一下佛的仙氣,那麼,今天我們就先從這寺院最多的九華街景區開始吧,進入九華街景區,映入眼簾的是一座石門坊。他是由大理石雕刻而成的,高九米,大家請擡頭看下,橫額上刻着“九華聖境”四個大字,這可是康熙皇帝手筆哦!過了門坊,下面大家看到的就是迎仙橋了,這座橋修建於乾隆年間,大家隨我一起踏上這古橋,我們一起步入仙境之中吧!

大家看,過了橋正對着我們的就是祗園寺了。他是國家重點寺院,是九華山唯一一座宮殿式廟宇,規模在九華山四大叢林裏是最大的。它由山門、天王殿,大雄寶殿,客堂,講堂和藏經樓等十多座單體建築組成。各位遊客請注意看下這山門,大家有沒有發現它偏離了大殿的中軸線?大家知道爲什麼嗎?因爲啊!歪置山門可是有講究的,一來是爲了避邪,二來是門朝着開山祖寺化城寺。在進入寺廟之前,大家要注意以下幾點:一是在走進寺廟的時候要一腳跨過門檻,寺廟的門檻是佛祖的肩膀,大家一定不要踩下去,二是不要在裏面大聲喧譁或是將紅塵的笑話帶入寺廟中,三是請大家不要隨意觸碰僧人的法器。

下面大家就隨我一起走進祗園寺去領略它獨有的魅力吧!我們現在的位置是天王殿,大殿的兩邊,供奉着四大天王塑像。他們分別是東方持國天王、南方增長天王、西方廣目天王、北方多聞天王,民間又稱風調雨順四大天王,是佛教的護法神。大家請看大殿正中,這裏供奉着的笑咪咪的就是彌勒佛,這位在彌勒背後的,就是韋馱菩薩,他是守護釋迦牟尼的神將。

好的,各位遊客朋友請跟緊小王,注意腳下,由天王殿向外走,就來到了大雄寶殿。這裏供奉着三尊身高12米的大佛,中間的是釋迦牟尼,兩邊分別是阿彌陀佛和藥師佛,而大殿兩邊上,想必大家一定都猜到了,對!供置着的就是十八羅漢塑像。大家再隨我往後走,大殿後側呢,供奉着的是文殊、普賢菩薩坐像。這幅“海島觀音”大型立體浮雕,是雕在釋迦牟尼佛像背後的,這是一幅濃縮中國佛教諸佛菩薩的全圖。

後面的朋友請跟上,緊隨我們的隊伍,出了祗園寺,我們就來到了化城寺,化城寺是九華山的開山祖寺。大家可以看到化成寺外面有一個石頭平臺,平臺上面有娘娘塔跟一口井,因爲時候被毀,現在只剩下一個臺基,據說呢金喬覺當時在這邊修行,他的母親非常非常的想念他,就跑來找他,因爲思念之情呢,害她哭了三天三夜,把眼睛哭瞎了,金喬覺他就用這口井幫她洗眼睛,後來呢他母親就復明了。所以這口井稱爲稱爲明眼泉,後人爲了紀念他母親就在旁邊建了娘娘塔。

踏着99級蓮花臺階,現在我們就到了肉身寶殿,請大家看下匾額上的字:月身寶殿!爲什麼叫月身寶殿呢?因爲以前的月和肉是相通的,所以現在很多形容人身體器官的字都會有一個月字旁。肉身寶殿的建築非常有特色,殿中有塔,塔中有石塔,石塔下面就是金地藏的肉身,農曆7月30是他的生日,也是他圓寂之日,那天會有成千上萬的人來朝拜。走進肉身寶殿大家可以看到門頭上懸掛着地藏菩薩的誓願:衆生渡盡,方證菩提;地獄未空。誓不成佛。所以地藏菩薩又被稱爲大願菩薩。相信有大願菩薩的保佑,各位今後一定會好遠常伴。

接下的我們就去百歲宮,百歲宮始建於明代,供奉着無暇和尚的肉身。相傳無暇和尚修行時,主要食用黃精.丹蔘等野生植物,並且刺舌血拌金粉抄寫一本佛經,用了20多年抄完經書,圓寂是110歲。在百歲宮中肉身殿,可以看到無暇和尚的裝金肉身佛像,頭戴僧帽,身披袈裟,端坐蓮臺,享萬世香火。九華山已發現14具肉身,多爲年齡百歲左右僧尼留下的,可能與他們長時間吃素,圓寂時體內水份比較少,坐化瓷缸密封性好等因素有關。

後面朋友請跟上,接下來我們就要去天台景區了,俗話說“不上天台,等於沒來”,說明九華勝境在天台。天台峯是九華山的主峯,海拔1300多米。站在天台峯上可以看九華街的全景,天台景區的主要景點有觀音石.大鵬聽經石等怪石,還有金地藏剛到九華山修行的地藏洞,留有地藏菩薩神蹟的古拜經臺,地藏菩薩傳經佈道的主要場所天台寺,好了,讓我們一起乘纜車向天臺景區出發吧!

經典九華山導遊詞作文 篇4

九華山,是首批國家重點風景名勝區,著名的遊覽避暑勝地,現爲國家5A級旅遊區、全國文明風景旅遊區示範點,與山西五臺山、浙江普陀山、四川峨眉山並稱爲中國佛教四大名山,是“地獄未空誓不成佛,衆生度盡方證菩提”的大願地藏王菩薩道場。

九華山古稱陵陽山、九子山,因有九峯形似蓮花,唐天寶年間(742?756)改名九華山。爲皖南斜列的三大山系(黃山、九華山、天目山)之一。位於安徽省池州市青陽縣境內,西北隔長江與天柱山相望,東南越太平湖與黃山同輝,是安徽“兩山一湖”(黃山、九華山、太平湖)黃金旅遊區的北部主入口、主景區。方圓120 公里,總面積334平方公里,最高峯海拔1342米,中心位置九華街地理座標爲東經117°,北緯30°。

九華山主體由燕山期花崗岩構成,以峯爲主,盆地峽谷,溪澗流泉交織其中。山勢嶙峋嵯峨,共有99峯,其中以天台、天柱、十王、蓮花、羅漢、獨秀、芙蓉等九峯最爲雄偉。十王峯最高,海拔1342米。主要風景集中在100平方公里的範圍內,有九子泉聲、五溪山色、蓮峯雲海、平岡積雪、天台曉日、舒潭印月、閔園竹海、鳳凰古鬆等。山間古剎林立,香菸繚繞,古木參天,靈秀幽靜,素有「蓮花佛國」之稱。現存寺廟78座,佛像6000餘尊。著名的寺廟有甘露寺、化城寺、祇園寺、旃檀林、百歲宮、上禪堂、慧居寺等,收藏文物達千餘件。山中還有金錢樹、叮噹鳥、娃娃魚等珍稀動植物。

南朝時,以此山奇秀,高出雲表,峯巒異狀,其數有九,故號九子山。唐天寶年間詩聖李白曾數遊九華山,睹此山秀異,九峯如蓮花,觸景生情,在與友人唱和的《改九子山爲九華山聯句並序》中曰:“妙有分二氣,靈山開九華”,因此“九子山”改爲“九華山”。李白吟九華山詩云:“昔在九江(長江)上,遙望九華峯,天河掛綠水,秀出九芙蓉。我欲一揮手,誰人可相從?君爲東道主,於此臥雲鬆。”其中“天河掛綠水,秀出九芙蓉”詩句成爲描繪九華山秀美景色的千古絕唱。

唐代劉禹錫觀山時讚歎:“奇峯一見驚魂魄”,“自是造化一尤物”。“江邊一幅王維畫,石上千年李白詩”。九華山間,遍佈深溝峽谷,垂澗淵潭,流泉飛瀑,氣象萬千,宛如一幅清新自然的山水畫卷。它處處有景,人移景換,清代時概括有“九華十景”。對外開放後,新闢八大景區,百餘處新景點。新老景點交相輝映,自然秀色與人文景觀相互融合,加之四季分明,時景、日出、晚霞、雲海、霧凇、雪霰,佛光等天象奇觀,美不勝收,令人讚歎不已,流連忘返。素有“東南第一山”、“江南第一山”之譽。

九華山共有99座山峯,以天台、十王、蓮華、天柱等9峯最雄偉,羣山衆壑、溪流飛瀑、怪石古洞、蒼松翠竹、奇麗清幽,相映成趣。名勝古蹟,錯落其間。

九華山古剎林立,香菸繚繞,是善男信女朝拜的聖地;九華山風光旖旎,氣候宜人,是旅遊避暑的勝境。九華山現有寺廟80餘座,僧尼300餘人,已逐漸成爲具有佛教特色的風景旅遊區。在中國佛教四大名山中,九華山獨領風騷,以“香火甲天下”、“東南第一山”的雙重桂冠而聞名於海內外。唐代大詩人李白三次遊歷九華山。見此山秀異、九峯如蓮花,寫下了“昔在九江上,遙望九華峯,天江掛綠水,秀出九芙蓉”的美妙詩句,後人便削其舊號,易九子山爲九華山。

“楚越千萬山,雄奇此山兼”(王安石《答平甫舟中望九華》)。九華山不僅以佛教人文景觀著稱,而且山水雄奇、靈秀,勝蹟衆多。在全山120平方公里範圍內,奇峯疊起,怪石嶙峋,涌泉飛瀑,溪水潺潺。鳥語伴鐘鼓,雲霧現奇鬆。自然風光十分迷人。

九華山溪水清澈,泉、池、潭、瀑衆多。有龍溪、縹溪、舒溪、曹溪、濂溪、瀾溪、九子溪等,源於九華山各峯之間,逶迤秀麗,閃現於綠樹叢中。龍溪上有五龍瀑,飛瀉龍池,噴雪跳玉,極爲壯觀。又自弄珠潭,激流直下,浪花似珠玉四處亂彈。舒溪三瀑相連,注入上、中、下雪潭,斷崖飛簾,如卷雪浪。

九華山最高峯十王峯,海拔1342米,其次爲七賢峯(1337米)、天台峯(1306米〕。海拔1000米以上的高峯有三十餘座,雲海翻騰,各展雄姿,氣象萬幹。險峯多峭壁怪石,天台峯西“大鵬聽經石”,傳說有大鵬聽地藏菩薩誦經而感化成石。險峯多峭壁怪石,天台峯西“大鵬聽經石”,傳說有大鵬聽地藏菩薩誦經而感化成石。觀音峯上觀音石,酷似觀音菩薩凌風欲行。十王峯西有“木魚石”,鉢盂峯有“石佛”,中蓮花峯有“羅漢曬肛皮”,南蠟燭峯有“猴子拜觀音”等等,惟妙惟肖,越看越奇,耐人尋味。又有幽深巖洞,堆雲洞、地藏洞相傳金地藏最初來九華時曾禪居洞內。還有老虎洞、獅子洞、華嚴洞、長生洞、飛龍洞、道僧洞等,均爲古代僧人居室,清靜雅緻,極利禪修。

九華山山水風景最著者,舊志載有九華十景:天台曉日、化城晚鐘、東崖晏坐、天柱仙蹤、桃巖瀑布、蓮峯雲海、平崗積雪、舒潭印月、九子泉聲、五溪山色。此外,還有龍池飛瀑、閔園竹海、甘露靈秀、摩空梵宮、花臺錦簇、獅子峯林、青溝探幽、魚龍洞府、鳳凰古鬆等名勝。

九華勝景在天台。天台峯是九華山的主峯,海拔1300多米。有“不登天台,等於沒來”的說法。從九華街上天台,約15裏山路,沿路經過很多風景點。當你氣喘吁吁,到達天台正頂,眼前的景色,將使你胸襟開闊,疲勞頓消。四周羣山匍伏,遠望九華街,只有巴掌那麼大了。極目遠眺,天地渾然一體,長江如練隱隱可見。清冽的山風送來陣陣松濤、使人陶醉。周圍的岩石,奇形怪狀,多呈黝黑色。有一巨石上刻“非人間”三字。此時此刻,真使人有身臨蓬菜仙境之感。在天台上看日出,據說其瑰麗景色不亞於在泰山日觀峯看日出。因此“天台曉日”被列爲“九華十景”之一。

經典九華山導遊詞作文 篇5

下面我們進入的是九華街景區,首先就看到一座石門坊是大理石雕刻而成,高9米,是仿清的徽派建築。橫額上鐫刻着康熙皇帝御書的“九華聖境”四個大字。中門兩柱南北下方雕有石獅。門坊端莊典雅。過了門坊呢下面大家看到的就是迎仙橋了,這座橋是修建於乾隆年間,是一座單孔石拱橋,在這裏呢大家隨我一起踏上這座古橋我們一起步入仙境之中!

大家看,過了橋正面就是祗園寺的大殿。祗園寺是國家重點寺院,規模是九華山四大叢林裏最大的了。也是唯一的一座叢林寺院,由山門,天王殿,大雄寶殿,客堂,講堂和藏經樓等十餘座單體建築組成,是典型的組合式建築。它的山門偏離了大殿中軸線,大家知道這是爲什麼嗎?因爲啊歪置山門是頗有講究的,一來呢是爲了辟邪,二來是門向朝着開山祖寺化城寺。大雄寶殿琉璃碧瓦,飛檐翹角,地位十分突出。在寺廟的前院牆上有一條石刻“泰山石敢當”5個大字十分醒目,大家來猜猜看這是做什麼用的啊?

呵呵,既然大家猜不出來那我就公佈謎底啦,這個呢是我們祗園寺獨有的,是用來辟邪鎮妖的,大家記住了嗎?好,現在我們遊覽下一個景點。

經典九華山導遊詞作文 篇6

Hello, dear tourists. Let me introduce myself. My name is Wang Bing. Firstof all, welcome to the beautiful lotus Buddha Jiuhua Mountain scenic spot. Thereis a saying that 500 times of looking back in the past life can only get ashoulder rub in this life. Today, we can get together happily. It is estimatedthat our past lives are constantly looking back. Xiao Wang also cherishes thisrare encounter. You can visit Jiuhua Mountain. It's predestined relationshipwith Buddha, mountain and me. I'm very glad to be your tour guide. I hope mysincerity will bring you a satisfied smile.

First of all, let's briefly introduce Jiuhua Mountain scenic area. JiuhuaMountain is located in Qingyang County, Chizhou City, Anhui Province. In theSouthern Dynasties, there were nine peaks, which were called Jiuzi Li Bai visited the mountain in the Tang Dynasty, he looked at the ninepeaks like a lotus, and wrote that "there are two kinds of wonderful things, andLingshan opens up Jiuhua". From then on, people called this mountain JiuhuaMountain. In the 7th century, that is, in the Tang Dynasty, King Jin qiaojue,Prince of Silla (today's Korean Peninsula), sailed eastward and settled down inJiuhua Mountain. He had been practicing hard for decades. He died at the age of99. It is said that when he opened the jar three years later, he was "asbeautiful as a face and as beautiful as flesh." It is not corrupt. It wasthought that the Bodhisattva of Tibet "showed his spiritual trace". From thenon, Jiuhua Mountain was established as the Bodhisattva's Taoist center ofTibet.

Now we are entering Jiuhua Street scenic area. First of all, you can see astone gate square. It is dignified and elegant. It is carved from marble and is9 meters high. You can see the four characters "Jiuhua Holy Land" engraved onthe banner. It is written by Emperor Kangxi himself. After passing the gatesquare, you can see Yingxian bridge. The bridge was built in Qianlong period,which is a beautiful place There are three single span stone arch bridges,Yingxian bridge and Yingxian bridge. As the name suggests, after crossing thisbridge, we will arrive at the fairyland from the ordinary world. There, we willstep on this ancient bridge with me, and we will enter the fairylandtogether.

You can see that the front of the bridge is the main hall of Zhiyuantemple. Zhiyuan temple is a national key temple with the largest scale among thefour jungles of Jiuhua Mountain. "Jungle" means that many monks share the sameaspiration, just like many big trees. They live together and practice uan temple is composed of more than ten single buildings, such as mountaingate, Tianwang hall, main hall, guest hall, lecture hall and Sutra Pavilion. Itis a typical composite building.

Its Mountain Gate deviates from the central axis of the main hall. Do youunderstand why? It's very particular to set the Mountain Gate askew. First, it'sto ward off evil spirits. Second, the gate faces kaishanzu temple and Huachengtemple. The intention is also very ingenious. Let's take a look at it again. Onthe front wall of the temple, there is a moment when the big words "Taishanshigandang" are very eye-catching. Guess what What is it used for? Yes, it isalso used to suppress demons and ward off evil spirits. This is unique toZhiyuan temple. The cultural relics of Zhiyuan temple are precious. The plaqueof Daxiong hall written by you Ren in 1933 is still hanging on the hall. Thereare also seven large copper pots in the kitchen of the temple in the period ofthe Republic of China, the largest of which is 173 cm in diameter. It is called"qianseng kitchen".

Let's go into the temple to experience the mysterious Buddhist re entering the temple, Xiao Wang will tell you about the rules andregulations of entering the temple. Entering the temple is to walk through bothsides of the door as far as possible. If you walk on the right side, step on theright foot first, and walk on the left side. Don't step on the threshold, anddon't stand or sit on the threshold. This is disrespect to the Buddha.

OK, after visiting Zhiyuan temple. Next, we're going to Huacheng e is a saying in the Buddhist Scripture that "refers to the earth and turnsit into a city". According to historical records, Tianzhu monk Beidu built atemple here in 401, the fifth year of Long'an in the Jin Dynasty. At the end ofKaiyuan in the Tang Dynasty, there was a monk Tan who lived here. The temple wasinscribed "Huacheng". Later, the old Zhuge festival in Qingyang County went upthe mountain and found Jin qiaojue, who was practicing hard in the cliff was deeply moved, so he bought the old land of Tan Gong, built a temple, andasked Jin qiaojue to live here. Later, the title of Hua Cheng was moved here, soHua Cheng Temple became kaishanzu Temple of dizang Daochang in Jiuhua the moment, there is the Jiuhuashan historical relics museum. The name of themuseum was inscribed by Mr. Zhao Puchu, former president of the BuddhistAssociation. The museum now displays Jin qiaojue's life story and precioushistorical relics.

We can see that there is a release pool in front of Huacheng temple. It issaid that it was excavated by jindizang when he led his disciples to buildHuacheng temple. On the square in front of the pool, there is an empress towerbase made of stone strips. It is said that after learning about her son table XiJiuhua, Jin dizang's mother trekked to the mountains to find her son. She wasworried about her son for a long time, and her eyes were going to be izang washed her mother's eyes with spring water from a well beside thesquare, and cured her mother's eye disease. This well is called Mingyan dizang was attentive to his mother and told her about Buddhism. Finally, hermother was enlightened and left the mountain to help her son protect the memory of Jin qiaojue's mother, later generations built this empress towerhere.

OK, now take the cable car with me to Minyuan scenic area. Why is it called"Minyuan"? It's said that there was a family surnamed min in the Tang Dynasty,which had a rich industry, and all of them were outside min yuan. When jindizangfirst came to Jiuhua Mountain, he borrowed land from min Gong. The story of "acassock land" has been handed down to this day. After that, the father and sonof Min converted to Buddhism, and the Min family had no descendants. Therefore,there is no family surnamed min in today's Jiuhua Mountain, but the name Minyuanhas been handed down.

There is Minyuan bamboo sea. There are many bamboos all over the ing into the bamboo sea, you must be able to wash away the hustle and bustleof the city and get rid of worldly worries. When you come to Minyuan scenicspot, you have to see this ancient pine of Phoenix. It's 1400 years old and thepine is 7.8 meters high. The trunk is flat and cocked, like Phoenix crown; twobranches, one high and one low, like phoenix tail. There is a big round stoneunder the loose tail, which is called "phoenix egg". Li Keran, a master oftraditional Chinese painting, praised this pine as "the first pine in theworld". It is as famous as Huangshan Yingke pine.

After visiting Minyuan scenic spot, our trip today is over. Today we willhave a day off at Jiuhua Mountain, and tomorrow we will continue to visitTiantai and Huatai scenic spots. Tiantai scenic area is a high mountain touristarea of Jiuhua Mountain, with overlapping peaks and jagged rocks. The mainscenic spots are more than 100 places, such as ancient worship platform, Dapenglistening stone, dizang temple, Tiantai peak, Shiwang peak, etc.

Huatai scenic area is located in the mountains, no dust pollution, adhereto the original, simple, pure, fresh natural beauty. As we have just developedsome exquisite and dreamlike scenery, we do not have a proper reputation. Wewarmly welcome you to name them. I also appreciate your support for my worktoday. If you have any suggestions, please tell Xiao Wang. I will improve it intime. thank you very much.

經典九華山導遊詞作文 篇7

尊敬的各位來賓,大家好!我是陪同大家遊覽的導遊王萍,大家喊我王導就能夠了,在那裏我代表安徽旅行社對大家表示熱烈的歡迎,並預祝本次遊覽圓滿順利。在今日的遊覽中如果有什麼問題,歡迎大家及時地提出,我必須本着合理而可能的原則,讓大家此行如意開心。

首先歡迎大家來到九華山旅遊,下頭由我來向大家介紹一下九華山的概況。

唐天寶年間,李白的一首詩“昔在九江上,遙望九華峯,天河掛綠水,秀出就芙蓉”,“九子山”從此更名“九華山”。

它是國家5A級旅遊區,全國禮貌旅遊示範點,安徽三大名山之一,我國四大佛教名山之一,更以“地藏菩薩道場”著稱於世,素有“東南第一山”“蓮華佛國”等美譽。

九華山景色秀麗,古剎林立,現存寺院99座,其中9座寺院爲全國重點寺院。

我們此刻來到了九華街的中心位置,大家看到的便是九華山開山祖寺化城寺了。化城寺的名稱取自佛經中“指地化城”的故事。化城寺是九華山歷史最悠久的晉代古寺,是九華山的“總叢林”。寺額高懸的是趙樸初題寫的“九華山歷史文物館”橫匾。寺內這口古鐘,高一丈有餘,重約20__斤,鑄造精美,聲音洪亮。“化城晚鐘”遂成爲“九華十景”之一。

大家擡頭看,這座建在懸崖上的殿堂就是著名的“百歲宮”。此刻就讓我們乘坐地面纜車去遊覽百歲宮!

百歲宮這塊寺額匾上的“欽賜百歲宮,護國萬年寺”十個金字是北洋政府大總統黎元洪題寫的。據記載,在明朝萬曆年間,有個叫無瑕的和尚,26歲來到九華山,在東崖峯摩天嶺禪居苦修百年。死後3年,人們纔在洞中發現他的肉身。山上和尚認爲他是活佛轉世,遂將其肉身裝金供奉。明崇禎皇帝明白後封他爲“應身菩薩”,這尊肉身就是無暇和尚。

接下來讓我們去天台看看,去天台要經過鳳凰鬆景區。鳳凰鬆位於九華山中閔園,是九華山的一大景觀。大家請看,鬆高7.68米,胸徑1米,造型奇特,恰似鳳凰展翅,故名鳳凰鬆。此鬆史載見於南北朝,距今已有1400年的歷史,有“天下第一鬆”的美譽。

九華勝景在天台,天台峯是九華山的主峯,海拔1300多米,有“不登天台,等於沒來”的說法。從九華街上天台,約15華里山路,四周羣山匍伏,周圍的岩石奇形怪狀。一巨石上刻“非人間”三字,真使人有身臨蓬萊仙境之感。天台“捧日亭”觀日出,其不亞於泰山。所以“天台曉日”被列爲“九華十景”之一。

此刻我們來到了神光嶺肉身寶殿,那裏供奉的是地藏王菩薩金喬覺肉身。因他俗家姓金,被尊爲“金地藏”。

唐玄宗開元年間,24歲的新羅國王族金喬覺,渡海來華求法,經南陵等地登上九華,于山深無人僻靜處,擇一巖洞棲居修行。

金喬覺潛心修煉七十五年,九十九歲在九華山圓寂。其肉身置函中經三年,仍“顏色如生,兜羅手軟,羅節有聲,如撼金鎖”。僧衆認定他是地藏菩薩化身,遂建石塔將肉身供奉其中,並尊稱他爲“金地藏”菩薩。

九華山遂成爲地藏菩薩道場,由此名聲遠播、譽滿華夏乃至全球,逐漸構成與五臺山文殊、峨眉山普賢、普陀山觀音並稱的地藏應化聖地。

此殿莊嚴雄偉,是塔殿式建築,上蓋鐵瓦,四角有宮殿式翹檐。入殿須登八十一級臺階。大家看這兩塊匾額,上書“肉身寶殿”,下書“東南第一山”。殿宇面闊三間,地面平鋪漢白玉石。中央這座1.8米高的漢白玉塔基,上矗七層八面木質寶塔一座。塔的每層八面皆有佛龕,每龕均供奉地藏金色坐像。木塔外爲漢白玉神臺,上有雙手捧圭的十殿閻羅立像。塔基四角有回柱頂樑,塔內是供奉金地藏肉身的三級石塔。塔前懸着鏤空八角琉璃燈,終年燈火長明。

好了,各位遊客,今日的遊覽到這就結束了。十分感激大家對我工作的支持和配合,歡迎各位再次光臨!

經典九華山導遊詞作文 篇8

Hello, everyone! Welcome to Jiuhua Mountain scenic spot. I'm Xiao Zhao, thetour guide of Jiuhua Mountain scenic spot. It's my great honor to accompany youto the tour. Next, I'll explain Jiuhua Mountain scenic spot to you.

Jiuhua Mountain is one of the four famous Buddhist mountains in China. Itis characterized by splendid Buddhist culture and beautiful natural is a national 5A tourist area and a national courtesy tourism demonstrationsite. Together with Mt. Wutai, Mt. Emei and Mt. Putuo, China's four famousBuddhist mountains.

Jiuhua Mountain is located on the South Bank of the lower reaches of theYangtze River and in the southwest of Anhui Province. It is an ancient famousLingyang mountain. Before the Tang Dynasty, it was named "Jiuzi mountain"because it was so beautiful that it was higher than the surface of the cloudsand had nine peaks. During the reign of Tang Tianbao, Li Bai, a poet, went toJiuhua three times, and wrote "wonderful is divided into two parts, Lingshanopens Jiuhua", "Tianhe hangs green water, showing jiufurong" In the poem, hecompares the nine main peaks of Jiuzi mountain to nine blooming lotus ancient Chinese, "Hua" was connected with "Hua", so in the 13th year ofTianbao, Jiuzi mountain was renamed Jiuhua Mountain, and its name has alwaysbeen used today.

Jiuhua Mountain is not only famous for its steep rocks, waterfalls, flowingsprings and beautiful natural scenery, but also famous for "dizang BodhisattvaTaoist temple", known as "the first mountain in Southeast China" and "LianhuaBuddhist kingdom". At present, there are 99 temples in Jiuhua Mountain, nine ofwhich are national key temples. Let's walk into Huacheng temple, the main templeof Jiuhua Mountain! According to the Buddhist scriptures, once Sakyamuni and hisdisciples went to the countryside to preach. After a long walk, the discipleswere hungry and thirsty, and could not sit up. At this time, the Buddha pointedto the front and said, "there is a city in front of us. Go to huazhai quickly,and the disciples immediately came to the spirit.". In fact, the so-calledHuacheng comes from the Enlightenment of Buddha. [by [finishing]

There, I would like to remind you that when you enter the temple, you muststep across the threshold. The threshold of the temple is the shoulder of theBuddha. You must not step on it. This is respect for the Buddha. OK, let's go inand have a look at it now.

Huacheng temple is an ancient temple of Jin Dynasty with the longesthistory in Jiuhua Mountain. The layout of the temple buildings is close to themountain, reflecting the superb art of architectural design. In front of thetemple, the horizontal plaque of "Jiuhuashan historical relics museum" inscribedby Zhao Puchu is majestic and beautiful. In the temple, there is an ancientclock which is more than ten feet high and weighs about 20__ Jin. It isexquisitely cast and has a loud voice. It is struck with a mallet. The solemnand clear sound of the bell reverberates in the valley, which often makes peoplefeel extraordinarily refined. "Huacheng evening clock" has become one of the"Jiuhua ten sceneries".

Now please follow the direction of my finger, that is the famous "centenaryPalace", a palace built on a cliff. On the plaque, there are ten goldcharacters: "imperial grant to the centenary palace, protect the country WannianTemple". Now let's take the cable car to approach the centenary palace! It issaid that in the Wanli period of the Ming Dynasty, there was a monk named came to Jiuhua Mountain at the age of 26 and lived in a Zen home inMotianling, Dongya peak. He was strict in discipline and worked hard in hismeditation. It took him 28 years to write the Huayan Sutra of Dafang Guangfowith blood and gold powder. It took him 20 years to finish 81 volumes of theSutra. In the autumn of the third year of apocalypse, he had no time tounderstand himself. After calling all living beings to say goodbye, he diedpeacefully. He was 110 years old. All the disciples put his body into a jaraccording to his instructions. Three years later, his apprentice Hui Guang oftensaw the glow in the jar, so he opened the jar and found that he had no time toface and was in good health, so he offered it with gold. Emperor Chongzhen ofthe Ming Dynasty granted him the title of "Yingshen Bodhisattva". Please see,the monk with monk hat and red cassock is the golden body of the flawless ancients said: "less than a hundred years old palace is nothing, to thehundred years old palace everything is good and successful." this time everyonewill come to the hundred years old palace, everything will be smooth.

Next, let's go to the rooftop of Jiuhua Mountain. We have to passfenghuangsong scenic spot to go to the rooftop. Fenghuangsong is located in theMin garden of Jiuhua Mountain, which is a major landscape of Jiuhua se see, the pine is 7.68 meters high and 1 meter diameter at breast has a peculiar shape, just like the phoenix spreading its wings, so it iscalled Fenghuang pine. The trunk is flat and cocked, like a phoenix crown. Thetwo branches are one high and one low, like a phoenix tail. The grass around theroot is as green as grass. There is a big garden stone under the pine tail,which is called "phoenix egg". This phoenix ancient pine is recorded in thesouthern and Northern Dynasties. It has a history of 1400 years. Now it is stillfull of branches, luxuriant leaves and green. Fenghuangsong has become theleading role in many ancient and modern poets, painters and photographers' hymnsand beautiful paintings with its majestic appearance and legendary stories. Itis known as "the first pine in the world".

Now let's go up to the Tiantai Mountain. Tiantai peak is the main peak ofJiuhua Mountain, with an altitude of more than 1300 meters. There is a sayingthat "if you don't get on the roof, you don't come.". From the rooftop of Jiuhuastreet, about 15 Huali mountain road, along the road through many scenic sp you are out of breath and reach the top of the roof, the scenery in frontof you will make you open-minded and tired. All around the mountains crawling,looking at Jiuhua street, only palm so big. Looking from afar, heaven and earthare integrated, and the Yangtze River is indistinctly visible. The clearmountain wind brings waves of pines and bamboos, which makes people surrounding rocks are strange in shape and mostly dark. There is a hugestone engraved with the word "non human". At this moment, it really makes peoplefeel like they are in the fairyland of Penglai. It is said that watching thesunrise on the rooftop is no less magnificent than watching the sunrise on MountTai. Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

Next, let's go to the palace of flesh. Please have a look at the words onthe flat forehead: Palace of moon! Why is it called moon body palace? Because inthe past month and meat were interchangeable words, many words describing humanbody parts and organs now have a month next to them. The building of the palaceof flesh is very distinctive. "There is a tower in the hall, a jar in the tower,and a flesh in the jar". This flesh is the flesh of King jinqiaojue of Tibet. Inthe 10th year of Yuanzhen of Tang Dynasty, jinqiaojue practiced hard in JiuhuaMountain for 75 years. In the 10th year of Zhenyuan of Tang Dynasty, he died onJuly 30 of the lunar calendar and lived to 99 years old. The Buddha's youngerbrother built the jar of jinqiaojue for three years according to the method ofFu Tu. Three years later, he opened the jar and found various signs similar tothe Buddhist Scriptures All monks believe that Jin qiaojue is the reincarnationof the Bodhisattva. Because Jin qiaojue's common family name is Jin, Buddhistsrespect him as "Jin dizang". His body is worshipped in the body hall onShenguang ridge of Jiuhua Mountain, so he is honored as the Bodhisattva of theking of dizang. Walking into the hall of the body, you can see the great wish ofthe earth hanging on the lintel: all living beings will pass through, and theBodhisattva dike will be proved; the hell will not be empty, and the oath willnot become a Buddha. Therefore, the Bodhisattva of Tibet is also known as thegreat wish Bodhisattva. You may not know the Bodhisattva of Tibet very well. TheBodhisattva of Tibet (Sanskrit: Ksitigarbha) gets its name because it "can'tbear to move, just like the earth, meditates deeply, just like a secretcollection". According to the Buddhist scriptures, in the past, the Bodhisattvaof Tibet saved his mother who suffered in hell for several times, and has beenvowing to save all living beings, especially those living in hell. Therefore,this Bodhisattva is widely spread by Buddhism with his virtue of "great filialpiety" and "great wish". Therefore, it is widely known as the "great wish toTibetan Bodhisattva" and becomes the Han Buddhism

One of the four Bodhisattvas of Buddhism. I believe that with the blessingof the great wish Bodhisattva, you must have good luck in the future.

The introduction of Jiuhua Mountain scenic spot is there for you. Now youcan visit it freely and return there according to the schedule. Have a goodtime.

經典九華山導遊詞作文 篇9

大家好!旅途勞頓一路辛苦,首先歡迎各位來到靈山佛地九華山觀光禮佛,我姓萬,是九華山太白旅行社的一名導遊,請允許我代表我們旅行社及其本人和司機向各位致以最真誠的問候,願九華山所供俸的大願地藏王菩薩保佑各位閤家安康萬事如意有求必應!

現在我們來到的是九華山的肉身寶殿,說到九華山的肉身寶殿,不能不提一個人。這個人叫金喬覺,是一個外國人,他來自古新羅,也就是今天的朝鮮半島東南部。據史料記載,金喬覺是新羅國的一個王子, 24 歲時削髮爲僧,並從新羅國航海來到中國。他遍遊中國的名山大川,最後落腳九華山,結廬修行。並遵照地藏菩薩的誓願:“ 地獄未空,誓不成佛” 。在九華山修行期間,金喬覺降伏猛獸,採集藥草,一邊爲山上百姓治病,一邊傳經佈道,廣施佛法,深得廣大民衆的愛戴。金喬覺漸漸聲名遠播,收了不少弟子。連當地的地方官也上山來聽取佛法,並把他的事蹟奏明瞭朝廷。於是,追隨金喬覺的人越來越多。由於山高林密土地少,糧食不能維持山上衆僧的生計,他們不得不食用觀音土。因爲長期營養不良,當時的人們把金喬覺稱爲“ 枯槁僧” ,稱其徒衆爲“ 枯槁衆” 。但越是艱難困苦,金喬覺越是信念堅定,更加贏得衆人的敬重,連新羅國僧衆,也相繼渡海前來跟隨 。金喬覺九十九歲圓寂後,屍體歷經三年都沒有腐爛,面容跟生前一模一樣,這些超自然的現象正和佛經上記載的地藏王菩薩相似。正好金喬覺法名金地藏,於是,佛門確認他爲地藏王菩薩轉世,人們修建塔墓供奉,頂禮膜拜。自此,九華山便聲名遠播,成了地藏王菩薩的道場。

經典九華山導遊詞作文 篇10

九華山是令人神往的蓮花佛國。它以燦爛的佛教文化和奇麗的自然景觀爲特色,是遊覽、觀賞和開展科學文化活動的山嶽型國家重點風景名勝區。改革開放以來,古老的佛山沐浴盛世朝陽,新姿煥發,活力再現,現爲國家AAAA級旅遊區、全國文明風景旅遊區示範點。九華山坐落在池州市東南境,她是池州旅遊業的品牌,是池州人民的驕傲,是安徽”兩山一湖”風景區中一顆璀璨的明珠。爲使名山披錦繡,更快地躋身於國際旅遊先進行列,九華山風景區管委會指導、組織有關部門編寫了這本九華山導遊詞。九華山佛教文化研究會的同志,尤其是幾位老同志退而不休,辛勤筆耕,在很短時間就完成了編撰任務。這種精神是很可貴的,我向他們表示誠摯的敬意。這本書信息量大,內容豐富,形式活潑,圖文並茂,以模擬導遊撰文,準確、鮮明、生動,融科學性、知識性、趣味性於一爐,頗適合導遊人員學習和使用,也可供廣大遊客閱讀和欣賞。我相信,這本書的問世將會把你帶進九華山文化博大精深、源遠流長、美妙神奇的境界。我在池州工作多年,深深熱愛九華山。我衷心祝賀此書的出版,並樂之爲序。

“九華天下神”,這是當代詩人嚴陣今年7月重遊九華山時留下的感慨,悠久的佛教歷史,秀麗的自然風光,神祕的肉身現象,奇特的地域文化,使千秋名山異彩紛呈,獨具魅力。

導遊詞與名山勝景,猶如畫龍的點睛之筆,面對九華山這樣一座千古名山,一篇好的導遊詞可以幫助你傾聽它歷史的迴音,追尋它文化的源流,聆聽它美妙的傳說;可以引領你尋訪名士的蹤跡,體味佛門的幽深,感受肉身的傳奇。總之,好的 導遊詞就像窗口和橋樑,通過它,可以增強你的遊興,引導你走進九華山去觀光、探勝。

然而,長期以來,九華山的導遊詞花樣繁多,層出不窮,有時關於同一個景點的介紹出現幾種不同的“版本”,弄得遊人、香客一頭霧水,不知所云。更有甚者,對九華山的歷史掌故信手拈來,隨意“發揮”,以訛傳誤,以致於影響了九華山的形象。爲正本清源,兩年前,在我上九華山工作之初,省旅遊局高蔚青局長囑我組織編寫一本規範化的導遊詞。在社會各界的大力支持下,九華山佛教文化研究會的幾位同志,特別是退休的老同志不辭辛勞,筆耕不筆耕不輟,終於使《九華山導遊詞》得以問世。在此,我謹向各位作者表示深深的謝意。

《九華山導遊詞》約14萬字,旁徵博引,史料翔實,既闡幽發微,又淺顯易懂,同時模擬導遊,琅琅上口,引人入勝,融知識性、趣味性和實用性於一體,是一篇創新之作。相信此書的出版,可以正本清源,去蕪存菁,將會推動九華山導遊講解的統一和規範,爲九華山加強對外宣傳,提升影響力發揮作用。

九華文化源遠流長,博大精深,不是一篇導遊詞所能概括的,有待於世人共同發掘整理。組織編寫導遊詞,是我們在景區文化建設上的一次嘗試,難免有疏漏之處,歡迎大家指教。

朋友們:我是九華山(某某)旅行社的導遊,熱忱歡迎各位來安徽九華山旅遊觀光。

九華山是靈山聖境,“蓮花佛國”,花雨繽紛。各位遊覽九華山,可以觀賞佛山秀色,領略佛地淨土的奇聞、奇觀、奇事,感悟佛教文化的真諦。佛教重交遊、善參學,禮貌待人,熱情好客,你們能到九華山一遊,這是與佛有緣,與山有緣。九華山人民和僧衆熱情歡迎你們。我非常高興爲各位作導遊,真誠希望我的服務能得到支持與配合。祝大家在九華山旅程愉快。

經典九華山導遊詞作文 篇11

helle,親愛的遊客們,我是你們這次遊覽的導遊。我叫齊天大聖、美猴王、小蜜蜂。嘿嘿!開個玩笑,你們直接叫我孫導遊就可以了。今天我給你們介紹一下九華山的秀麗風景。

今天,我們遊覽九華山的最高峯——天台。這座山可是很高的哦。好了,開始爬山吧,看誰先登上峯頂。好了,遊客們,經過我們的奮力拼搏終於登上了這座山的最高峯。大家請向左看,如果你認真觀看就會發現它十分像一隻大鵬鳥。它的頭是朝向山上的這座廟,很像是在聽廟裏的和尚唸經,所以人們把這處景點叫大鵬聽經。請向右看,那是蠟燭峯,因爲它的形狀很像蠟燭,因此,人們就給它起了這個惟妙惟肖的名字。上面那座廟裏有地藏王菩薩留下的足跡,比我們普通人的腳印大幾倍呢。

下面大家可以自由活動,一小時後在這裏集合。

遊客們下山嘍。好了,遊客們,我們的九華山之遊就到這。還有很多美景,你們都沒來得及看,下回再來彌補吧。如果你對我有什麼意見可以提出,最後,我祝大家萬事如意。謝謝。

經典九華山導遊詞作文 篇12

九華山化城寺是全國重點寺院。又名地藏寺。位於九華街盆地中心化城峯。東臨東崖,南對芙蓉峯,西接神光嶺,北倚白雲山,四山環拱如城。明嘉靖王一槐《九華山志》載:“化城,天竺國佛場名也。今寺在山之西南,自麓陟旋而上數裏至其處,峯巒環列,泉壑紆迴,中曠而夷,類其國郭,故名。

舊志雲:晉隆安五年(401)天竺僧杯渡始創寺,曰‘九華’。唐郡守張嚴(巖)奏額始名‘化城’。”唐人費冠卿《九華山化城寺記》載,唐開元末有僧人檀號居此,寺額即曰“化城”;至德初年,青陽諸葛節等發現正在東岩石室苦修的新羅僧地藏,深爲感動,於是買下檀公寺基,構築臺殿,以成琳宇,請地藏大師居之;建中初年,池州刺史張巖奏請朝廷移舊額置於新寺,於是化城寺成爲地藏大師傳經佈道的大伽藍。

化城寺坐北朝南,居高臨下。寺前有半月形偃月池(放生池)和麻石鋪成、面積1864平方米的廣場,是九華山舉行廟會和大型佛事活動的場所。現存四進殿宇、硬山頂、馬頭牆,磚木結構;莊嚴古樸,具有皖南民居式古寺建築特徵。建築面積3500平方米。

全寺對稱嚴整,佈局有序。四進殿宇分別坐落在3個臺基上,層層遞升。第一進靈官殿,殿前廊檐長20米、高6米,3扇大門,殿內進深16.5米,面闊5間。有2個天井,兩側爲廂房;第二進天王殿,長20米,寬20.5米,敞廳堂有四落水天井,東西兩側有半廊;第三進大雄寶殿,寬20.5米,內有天花藻井3只,中間大藻井直徑440釐米,深170釐米,其“九龍盤珠”圖爲浮雕藝術珍品;第四進爲藏經樓,保持明代建築風貌。長20米,寬14米、高1.3米。三、四進之間院牆上嵌有明、清以來的石碑8方。

藏經樓是九華山珍貴文物薈萃之處,主要佛教文物陳列於藏經樓下廳堂。樓上藏有明萬曆刻板《藏經》、明代高僧海玉(字無瑕)手書《血經》81卷、印度貝葉經2札以及明神宗頒經聖諭、清康熙、乾隆帝的御書手跡。

經典九華山導遊詞作文 篇13

各位遊客朋友,大家好!歡迎大家來到九華山風景區參觀遊覽。我是此次九華山風景區的導遊員小趙,我很榮幸陪同大家一齊參觀遊覽,下頭將由我來爲大家講解九華山風景區。

九華山是中國四大佛教名山之一,它以燦爛的佛教文化和綺麗的自然景觀爲特色,是國家5A級旅遊區,全國禮貌旅遊示範點。它與清涼佛國五臺山、光明佛國峨眉山、海天佛國普陀山並稱爲中國四大佛教名山。

九華山位於長江下游南岸,安徽省的西南部,古名陵陽山,唐朝以前以“此山奇秀,高出雲表,峯巒異狀,其數有九”故名“九子山”。唐天寶年間,詩人李白曾三上九華,先後寫出了“妙有分二氣,靈山開九華”、“天河掛綠水,秀出九芙蓉。”等名句,在詩中他把九子山的九大主峯,比作九朵盛開的蓮花。因古漢語中“花”通“華”,於是在天寶十三年,九子山更名爲九華山,山名一向沿用至今。

九華山不僅僅以奇峯峭石、飛瀑流泉、清幽秀麗的自然美景而聞名,更是以“地藏菩薩道場”而著稱於世,素有“東南第一山”“蓮華佛國”等美譽。目前九華山現存寺院99座,其中9座寺院爲全國重點寺院,下頭就讓我們走進九華山的開山主寺——化城寺吧!據佛經中記載:一次釋加牟尼與小徒下鄉佈道,走了很遠,小徒飢渴交加,坐在地上不起來了,這時佛祖手指前方說:前有一城,速去化齋,徒弟立馬就來了精神。其實所謂化城就是佛祖點化而來的。在那裏,我想提醒大家一下,大家在走進寺廟的時候必須要一腳跨過門檻,寺廟的門檻是佛祖的肩膀,大家必須不要踩上去,這是對佛主的敬重,好,此刻就讓我們一齊走進去看看吧。

化城寺是九華山歷史最悠久的晉代古寺,寺的建築依山佈局,反映了高超的建築設計藝術。寺前高懸趙樸初題寫的“九華山歷史文物館”橫匾,遒勁秀美。寺內有一口高一丈有餘,重約20__斤的古鐘,鑄造精美,聲音洪亮,用槌撞擊,凝重清揚的鐘聲,在山谷迴盪,往往使人有超凡脫俗之感。“化城晚鐘”遂成爲“九華十景”之一。

此刻請大家順着我手指的方向看,那就是著名的“百歲宮”,一座建在懸崖上的殿堂。其匾額上書有“欽賜百歲宮,護國萬年寺”十個金字。此刻就讓我們乘坐百歲宮的地面纜車走近百歲宮吧!據說,在明朝萬曆年間,有個叫無暇的和尚,26歲來到九華山,在東崖峯摩天嶺禪居,他戒律精嚴,刻苦清修,耗用28年,刺舌血拌和金粉抄寫《大方廣佛華嚴經》,歷時20年,抄完經書81卷。天啓三年秋,無暇明白自我時日不多,召來衆生告別後安詳而逝,終年110歲。衆徒們遵照他的囑託,將他的肉身裝入缸中。三年之後,他的徒弟慧廣經常見到缸中出現霞光,於是開缸,發現無暇顏面如生,身體完好,於是裝金供奉。明崇禎皇帝明白後封他爲“應身菩薩”。大家請看,那頭戴僧帽,身披紅色袈裟,端坐蓮臺之上的就是無暇和尚的裝金肉身。古人云:“不到百歲宮等於一場空,到了百歲宮萬事好成功”這次大家都來到了百歲宮以後肯定會事事順利的。

接下來讓我們去九華山的天台看看,去天台要經過鳳凰鬆景區。鳳凰鬆位於九華山中閔園,是九華山的一大景觀。大家請看,鬆高7.68米,胸徑1米,造型奇特,恰似鳳凰展翅,故名鳳凰鬆。主幹扁平翹首,如同鳳冠,兩股枝幹一高一低,狀似鳳尾,根部周圍綠草如茵,鬆尾下有很大的園石,人稱“鳳凰蛋”。這棵鳳凰古鬆,史載見於南北朝,距今已有1400年的歷史,如今仍然枝挺、葉茂、蒼翠。鳳凰鬆以其雄姿和傳奇故事成爲古今衆多詩人、畫家、攝影家的讚美詩和優美畫幅中的主角,被譽爲“天下第一鬆”。

此刻讓我們上天台看看吧,天台峯是九華山的主峯,海拔1300多米。有“不登天台,等於沒來”的說法。從九華街上天台,約15華里山路,沿路經過很多風景點。當你氣喘吁吁,到達天台正頂,眼前的景色,將使你胸襟開闊,疲勞頓消。四周羣山匍伏,遠望九華街,僅有巴掌那麼大了。極目遠眺,天地渾然一體,長江如練隱隱可見。清冽的山風送來陣陣松濤、竹喧,令人陶醉。周圍的岩石,奇形怪狀,多呈黝黑色。有一巨石上刻“非人間”三字,此時此刻,真使人有身臨蓬萊仙境之感。在天台上看日出,據說其瑰麗景色不亞於在泰山日觀峯看日出。所以“天台曉日”被列爲“九華十景”之一。

下頭就讓我們到肉身寶殿看看,請大家看一下扁額上的的字:月身寶殿!爲什麼叫月身寶殿呢?因爲在以前月和肉是通假字,所以此刻很多形容人身體部位器官的字都會有一個月字旁。肉身寶殿的建築十分有特色,“殿中有塔,塔中有缸,缸中有肉身”,這肉身即是地藏王金喬覺的肉身,唐元貞十年,金喬覺在九華山苦修了75年,於唐貞元十年農曆7月30圓寂,壽止99歲,佛弟子依照浮屠之法將金喬覺蓋缸三年,三年後開缸發現各種跡象與佛經上所說的地藏菩薩極爲吻合,衆僧認爲金喬覺就是地藏菩薩的轉世,因金喬覺俗家姓金,佛教徒們便尊他爲“金地藏”,其肉身在九華山神光嶺上的肉身寶殿裏供奉,遂被尊爲地藏王菩薩。走進肉身殿,能夠看到門楣上懸掛着地藏大願:衆生渡盡,方證菩堤;地獄未空,誓不成佛。所以地藏菩薩又被稱爲大願菩薩。大家可能還不是異常瞭解地藏菩薩,地藏菩薩(梵語:Ksitigarbha),因其“安忍不動,猶如大地,靜慮深密,猶如祕藏”,所以得名。佛典載,地藏菩薩在過去世中,以往幾度救出自我在地獄受苦的母親;並在久遠劫以來就不斷髮願要救度一切罪苦衆生尤其是地獄衆生。所以這位菩薩同時以“大孝”和“大願”的德業被佛教廣爲弘傳。也所以被普遍尊稱爲“大願地藏王菩薩”,並且成爲了漢傳佛

教的四大菩薩之一。相信有大願菩薩的庇佑,各位今後也必須能好運常伴。

關於九華山風景區的介紹就爲大家講到那裏,此刻大家能夠自由參觀一下,按照計劃的時間回到那裏,祝大家玩得愉快。

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